Chapter 912: Re-Explaining Shinto

When a god is in power, he needs to be on guard against his subordinates who are trying to seize power. No matter how kind and respectful he is, he will not show any mercy once he has strange thoughts in his heart.

The Shinto system is a standard pyramid. In fact, the immortal way and the human way are the same.

However, in comparison, they are more flexible. Even if they are short of resources, they have ways to transfer contradictions, such as using the magic calamity to rob. Generally, the great cultivators will not die, and those who die are insignificant casual cultivators.

Because of the special nature of the Shinto, Ming Kun's idea is basically impossible to realize. In fact, Wu Yi has his own way to deal with Ming Kun.

Ming Kun was born between yin and yang, on the edge of life and death. He was born to be able to cross yin and yang, life and death. The inner demon body is restricted by the position of the Lord of Reincarnation. The original body cannot go to the Yang world, and can only send a clone. This is naturally enough, but it is hard to guarantee that it will not appear in time. With Ming Kun by his side, this difficulty is avoided.

In addition, if we look at things in the long term, it is not just about traveling between the Yin and Yang worlds of the Mingyue Realm. Is it possible to go to the Netherworld?

Wu Yi wanted to try, but considering the risks, he only rode Ming Kun for a short trip around the Netherworld and returned.

Ming Kun is the natural master of reincarnation. In comparison, except for having more advanced ideas, Wu Yi is completely defeated in some aspects.

For now, Wu Yi is determined to cultivate Ming Kun into a guardian, and Ming Kun has no refusal. As long as Wu Yi has an order, whether it is to go to the Yang world of the Mingyue Realm to suppress those who disrespect the gods, or to preach the gospel, he is willing.

After going far and seeing more, and truly recognizing the Shinto system created by Wu Yi from top to bottom, Ming Kun found that the inner demon body is different from ordinary gods, and is more powerful in the relationship between people and gods.

The Heart Demon Body is born from the Heart Demon, and the way of preaching is not limited to the combination of kindness and force used by other gods, but to deposit the seeds of devil thoughts. All the creatures born in the Mingyue Realm, whether human or beast, have a devil thought seed in the depths of their souls.

Through the devil thought seeds, Wu Yi can not only influence the billions of creatures in the Mingyue Realm and make them convinced, but also save himself from the external disasters of the gods.

Moreover, through the devil thought seeds, the power of the Seven Stars Gods, the Gods of Good and Evil, and the God Palace Envoys is controlled by Wu Yi no matter how fiercely they fight. If you want to dethrone one of them, even if the heaven and earth bite back, there is no need to worry. In this way, the internal disaster to the Heart Demon Body is not like other gods.

In both internal and external aspects, Wu Yi has a good grasp, otherwise he would not dare to say that the Moon Realm is his own private land.

After understanding all this clearly, the idea of ​​replacing in Ming Kun's heart gradually faded, but it was not certain whether it disappeared or the ambush deepened. Which soldier doesn't have a dream of becoming a general? Even if this general is the so-called benefactor of the promotion.

In the stock game, the total amount is certain. If someone wants to eat more, someone will definitely spit it out. The fact is so cruel, there is no mercy at all.

After the sky-high barrier was set up, Mingyue Realm had a layer of protection. It was not entirely correct to say that it was closed off before, because the inner demon body once led the Yiqi Sect of Cangmang Realm into Mingyue Realm to spread the Yiqi Sect's Taoism.

For decades, this punishment area has changed one mountain master after another, and the scale has become more and more prosperous. This is the "external threat" that Wu Yi brought to Mingyue Realm, so that they don't know how to make progress, but only know how to fight in the nest, and watch it all day long. However, it is not entirely true to say that it actively brought in external threats, because Wu Yi was under some pressure from the sect.

When the enclave was set up in Mingyue Realm, many old Taoists in Cangmang Realm were calculating in their hearts. On the one hand, they could suppress Wu Yi, and on the other hand, they could find a place with abundant spiritual inspiration for their disciples (the yin and yang in Mingyue Realm are separated, the yin and yang energies fluctuate, and the spiritual inspiration is active. Practicing here is indeed effective). It is not certain that the disciples can give birth to a cave heaven master.

However, decades later, many mountain masters had to face the reality. This is Wu Yi's territory. How to grow depends on Wu Yi's eyes.

Originally, the calculation did not work. Many voices slandered Mingyue Realm as a wild land appeared in Yiqimen. Wu Yi was happy to see it happen. Over time, this enclave has basically realized localization from disciples to elders. Only the highest-level managers are still assigned by Yiqimen in Cangmang Realm.

After traveling to many places, Wu Yi knew that no matter where it was, if there was a one-man show, one skin color, one language, and one power, it might not be a good thing. There would be no external troubles, but also internal troubles.

In the realm, there are various forces, constant conquests, and competition, which is a good thing. Therefore, Wu Yi, as the Lord of Reincarnation, is a Shinto, but he openly and secretly supports the Yiqimen enclave in Mingyue Realm.

Under the control of the mysterious, many creatures with excellent qualifications were led by Wu Yi to this enclave not far away, through the reincarnation guidance, the means were unnoticed by the gods and ghosts.

Naturally, Wu Yi did this not without selfishness. Wu Yi has six images on his body, namely the Ghost Emperor Image, the Taoist Image, the Beast Image, the Emperor Image, and the Grass God Image. Among them, because the emperor image is divided into male and female emperors, there are six images in total. The prosperity of Taoism can also make the Taoist image more powerful.

Many gods have images, and there are many kinds. Outsiders say that there are forty-eight images, seventy-two images, and so on. Each image has its own reason for birth.

For example, Wu Yi now has six images on his body, corresponding to the six beings who believe in him. In their eyes, the inner demon body is what kind of inner demon body, and the inner demon body has what kind of appearance, which can be influenced by the devil thought seeds, but Wu Yi did not do so.

The statues of strange beasts, Daojun, and ghost emperors are all relatively normal. The more distinctive one is the statue of the emperor. Because of the separation of yin and yang in the Mingyue Realm, there are empires ruled by male emperors and empires ruled by female emperors at the same time. Many gods will not have this statue differentiation. The last grass and tree statues were obtained from the substitute in the past.

In the eyes of the human race, gods are mostly human-shaped, and in the eyes of beasts, gods are mostly beast-shaped. This is determined by the imagination of creatures. Forcibly changing it is like asking you to worship a floating corpse in the mud. How can you go?

It consumes divine power but is of little use. It is simply divided into different external images, which is easy to harvest incense. Yes, the last sentence is the key.

Everything is just for profit.

With an annual salary of one million, the company is your home and the boss is your father; with an annual salary of ten thousand, the company is not much better than a toilet, and you are the boss's father.

The so-called immortals, in some aspects, are not much different from mortals, except that they value different things from mortals, and they are still greedy. The immortals under the seat of Qingxuan Shangxian before are the best proof.

Wu Yi, who is in charge of the huge Mingyue Realm, is he the same as the emperor in the mortal world in some aspects?