Chapter 830: Complete Defeat
Wu Yi admired the sentiment of wisdom among the masters, but in Wu Yi's eyes, it was a bit out of touch, saying: "In this world, if everyone could think like the master, there would be fewer disputes, but there would be How likely is it?”
Wu Yi said, and the Zhidu Masters did not argue, but listened with smiles, as if encouraging Wu Yi to continue talking.
For some reason, Wu Yi actually took a gulp of water and continued: "In the change of the old and the new, the old does not regard itself as the old and is eager to maintain its status. The new has no choice but to use non-violent methods to change the old and the new... … In all the heavens, things like this can be found everywhere!”
After the last word was spoken, Wu Yi seemed to have drained away the last bit of strength. For the first time, Wu Yi noticed that it was so difficult to even speak.
It should be the influence of the environment. The surrounding lakes are composed of seven emotions and six desires, which have a great impact on people's minds. It is already extremely difficult to not be infected by it and stick to one's own mind.
Moreover, Wu Yi now expresses his thoughts in words, which is no more than arguing with the seven emotions and six desires nearby. That's why there is so much pressure.
This Zhidu Master must have deliberately chosen such a place! Debating alone consumes so much energy. Even if you are really angry and listless, you can't do much.
The place is indeed a good place. If the mind is not firm, let alone being able to speak out one's mind. Even maintaining one's mind is not an easy thing.
Wu Yi was mentally exhausted. Next, it was time for the Zhidu Masters to perform, but when he saw him speaking, he kept talking.
"Things arise from causes and conditions, so there is false existence (false truth). Illusions are unreal, so there is vacuum (emptiness truth). "Void" and "falseness" cannot be separated, which is the middle way (middle truth). Practitioners can obtain and practice all kinds of samatha and vipassana in one mind, which is one mind and three vipassanās..."
When the masters of wisdom are talking, their own wisdom Buddha light appears behind them. If it is subdivided, there is the wisdom light of the Tao, all wisdom lights, and all kinds of wisdom lights. They are surrounded by three lights, and their faces are sacred and inviolable.
What is even more miraculous is that the wisdom masters can influence trillions of emotions and six desires through their own words, and educate them. After countless years of accumulation, Wu Yi's seven emotions and six desires that made Wu Yi's eyes numb were gradually dissipated.
Although the speed is not fast, there is no doubt about this trend.
"All phenomena formed by the True Suchness are not real, so they are false. Observation and meditation on this are "false observations." Since all phenomena are manifestations of the True Suchness and have no independent entity, they are empty. The observation of this Meditation is "empty view". All phenomena have the above two properties at the same time, which is called "middle way", and the observation and meditation of this is "middle way view"..."
"Therefore, the "middle" is the highest reality of heaven and earth. It is the hub of the three truths, harmonizes the emptiness and emptiness, and balances the world and the world. Although one is three, even though three are one, they do not interfere with each other."
…
After a long period of preparation, the masters of Zhidu finally said: "Donor, you are in trouble!"
The sound is obviously not heavy, but it is louder than the morning bells and evening drums. It is like forcibly injecting a new worldview after his own worldview has been shattered. Wu Yi used a single and scattered example to fight against the complete and rigorous Buddhist world system of others. The result is Obvious.
Wu Yi was completely defeated!
The world view was shattered, and Wu Yi's heart stopped. He was like a drowning person, stagnant in place for a long time, his face turned purple, and he could not even maintain normal physiological activities.
After a while, Wu Yi finally regained his breath and took a deep breath subconsciously, but his heart was beating violently, fearing that it might damage his organs, and there was a trace of blood in his throat, which was fishy and sweet.
However, compared to the physical pain, the storm of disputes in the sea of consciousness at this moment is the most difficult. Wu Yi has spiritual consciousness that is far inferior to his peers, but at this moment, like a powder keg about to explode, two different thoughts are violently A confrontation, a small collision, Wu Yi felt severe pain.
Even though he didn't agree with what the Masters of Wisdom had said before from the bottom of his heart, the world system constructed by the other party's words was so perfect that it completely crushed Wu Yi's own will.
The Masters of Zhidu suppressed Wu Yi effortlessly and with the power of their words alone. So in fact, don't think that the Five Masters are monks who are not good at conquering, but when the enemy encounters them, they may not be able to get good results.
The fierce thought storm almost destroyed Wu Yi's own will. He was afraid that he could not suppress it with his own will alone. Wu Yi understood this in his heart and was originally unwilling to use the power of supernatural powers, but he couldn't help but use it.
It was too late, but soon, a glimmer of light came into Wu Yi's sea of consciousness. After magnifying it countless times, he could see that it was a gray fish. Wherever it passed, the heaven, earth, time and space were silent. , the wind stops and the clouds stop.
This is the seed of Taichu's magical power that Wu Yi spent several years condensing with great difficulty.
Fortunately, Wu Yi had the backup plan, otherwise he would have to rely on external help.
Although the gray fish is small, it can easily calm down the storm of thoughts in Wu Yi's sea of consciousness. The gray fish that swallows distracting thoughts is still the same size and is difficult to see with the naked eye, but its divinity has grown a lot and is much more agile.
His eyes became clear again, Wu Yi felt relieved, opened his eyes, and said: "Master, is it time to start the six thieves level?"
Debate with the masters of wisdom again. He is not tired, but Wu Yi is about to take a break.
The masters of Zhidu took a look at Wu Yi, who felt goosebumps all over his body, and said: "You really have a great connection with my Buddhism!"
If I remember correctly, he said before that I have a predestined relationship with Buddhism! Now it has become a great predestined relationship, what is going on? Wu Yi was a little afraid of the big monk in front of him.
"No need, since we are predestined people, why should there be a checkpoint? It's because the teleportation array was set up by our ancestors. Breaking the space will easily cause the devil to do evil. The devil is good at stirring up people's hearts and confusing the five senses. This is a special test to prevent future generations from suffering from the devil." The wise master explained.
Wu Yi was a little happy to hear this, and said: "If so, thank you very much, Master."
The wise master replied: "It's just that the teleportation array has not been used for many years, so it will take time to prepare, at least three or two days, at most ten days."
Wu Yi nodded in thanks.
(Note: The five masters of the group were originally established in the Sui Dynasty, including the twenty-five groups mentioned in the article. The five groups did study the scriptures listed in the article, but there was no mention of the master of wisdom. This is the result of my novelization. No offense, please forgive me.
In the article, what the master of wisdom said came from the "one mind and three views" and "three truths in harmony" theories proposed by Master Zhi of the Tiantai Sect (the left half of the word "觊" and the right half of the word "page"). In order to translate the obscure Buddhist scriptures into simple words, it took me a lot of effort.)