Chapter 758 Puppy and Music

Shen Shuibi suddenly realized something... of a natural nature.

She raised her head and saw those shadowy figures in the sky. As the sound of the flute dissipated, these shadowy figures began to gradually fall asleep, and her body gradually returned to the earth and sky.

Just now, the sound of her flute touched these natural spiritual beings - in the ancient era of witchcraft, they were also regarded as a kind of gods.

However, in fact... they are the real gods. They were later called "earth gods" by the shamans, and their existence corresponds to the "gods" of Haotian and Ziwei Tianting.

Later, "human ghosts" were added to the gods, which was another path.

These spiritual beings are called mountain spirits, water spirits, or something else. These spiritual beings are manifestations of the essence of nature. As 'earth beings', they are innocent, but precisely because of their innocence, they are arrogant and angry, and are very susceptible to temptation. They do extreme things under the influence of emotions. Some are extremely good, such as sacrificing themselves for a mountain of creatures, while others are extremely evil, destroying everything in front of them, but these are not their nature. Nature is 'innocence'.

They are like mirrors. Whenever people are friendly to them, they will be kind in return. Whenever people are evil to them, they will respond with destruction.

Just now, the sound of Shen Shuibi's flute inspired their enthusiasm, causing these sleeping gods to all stand up and listen to the lingering sounds of creation.

However, as soon as the jade flute broke and the sound stopped, these gods leaned down again, preparing to sink into the earth again.

As Shen Shuibi witnessed this scene, what she was thinking about was what the original sound of creation had to do with Wu Jin's 'Earth'?

If it is only related to the earth, then the outer world that Wu Jin is chasing is related to the original sound.

Chen Ji, the possibility of this thing is actually related to the 'nature' pursued by Wu Jin. So it means that one's own inner world is also related to nature. Doesn't this mean that... the 'unique' pursued? "I alone" is actually untenable?

The inner world within oneself cannot exist independently of everything outside?

Shen Shuibi tilted her head.

If it were Li Qi, it would probably have been torn apart by all kinds of accumulated information at this time, but Shen Shuibi was not in a hurry, she just found a new thread.

The rabbit opened his eyes, and then a big question mark appeared on his head.

Hmm...what is this?

At her feet, there was an earth spirit that was confused and confused, as if it had been awakened by the sound of the flute but had not fallen asleep.

It looks like a translucent ghost bear, but it is too small, only the size of a small dog. With the long hair, it is more like a chow than a bear.

Kinda...cute.

Shen Shuibi reached out and hugged the Chow. It seemed that it had been wanting to wake up, but it couldn't. The instinct of sleepiness and the desire to wake up conflicted with each other, so it kept nodding and dozing off in place.

This scene reminded Shen Shuibi of Li Shiwei when she was a child.

When the little rabbit was still a baby, he often struggled between appetite and sleep. As a result, he fell asleep after eating one bite, fell asleep for a few seconds and was seduced by the fragrance, got up with difficulty, took another bite, and then fell asleep again, and so on. .

After a little inspection, she immediately realized where the other party's situation came from.

Other large nature spirits listened to the sound of the flute and got up, but the sound of the flute was not enough to wake them up, so as soon as the flute broke, they continued to sleep.

But the sound of the flute was enough to wake up the smallest and weakest spirit of nature in front of him. However, after being awakened by himself, the flute broke, which made him sleepy and unable to sleep, and unable to get up when he woke up.

Seeing the cute little pitiful appearance of the other party, Shen Shuibi picked him up and then gently moved him into the cave.

As for the changes in the terrain of the mountains outside...

Hmm... Anyway, it's only about a dozen miles around. Xuanjing Mountain is hundreds of miles in radius, so let Niuhuang have the headache, but... I'll apologize to him in person later.

Shen Shuibi was different from Li Qi in that she had no concept of superiority or inferiority. She just felt that she had caused trouble to Bezoar, so she could just apologize and make up for it later.

Li Qi is different. Li Qi still attaches great importance to rules and etiquette, so much so that Empress Luofu is a little dissatisfied with it.

Thinking like this, Shen Shuibi hugged the sleepy little Chow Chow, and then glanced at the surrounding bamboos.

He picked a piece of spiritual bamboo casually.

Cut the bamboo into a flute, one foot two inches long, five minutes, one centimeter and seven centimeters. It is wrapped with silk in between, and ends are added at both ends. There is one hole on the left, another hole for blowing, bamboo film on the second hole, and six holes on the right, all coming out from the top. , two sound holes, relatively side out.

She started playing the newly made flute again, hoping to fully awaken this natural spirit.

She didn't know why, but she thought this puppy or bear was cute, so she became interested.

When you feel inspired, you do it. This is the rabbit's logic.

But after playing for a while, she found that she could no longer enter the previous state, and the sound she played no longer had the nature of the 'reverberation of creation'.

In other words, this kind of simple music cannot wake up this half-asleep little chow.

Um……

Several threads in her heart were mixed together, and Shen Shuibi came up with an idea.

If we can awaken the spirit of nature with the echo of creation, thoroughly master the previous rhyme of Tao, and find the connection between the inner and outer worlds, we may be able to find the meaning of the 'Guixu'.

It makes sense, but it needs to be verified.

How to verify?

Then why not look for those who are good at musical instruments among the witches and shamans.

There are indeed such people among the witches and shamans, the same lineage, the Grand Music Master, or the Grand Music Master.

The Grand Music Master is in charge of the Chengjun method to govern the school and politics, and to unite the children. Those who have Tao and virtue are taught.

Teach the national students Zhong, He, Zhi, Yong, Xiaoyou with music and virtue; teach the national students Xing, Dao, Feng, Chan, Yan, Yu with music and language; teach the national students dance with music and dance.

The Grand Music Master is responsible for teaching the son of Wushenshan and the geniuses from various places the essence of 'Tao', and popularizes all the skills and music theory they need.

After all, as I said before, "music" itself is a very noble thing. Even the witch god, the emperor of heaven, and the emperor of man have their own unique music.

The essence of music is "waves", and waves exist between all things in the world, just like the original sound produced by the second-grade demon Wanchi, which is also a kind of wave.

Shen Shuibi remembered that Buddhism was even more extreme, with the saying of "Dharma sound". The Buddha Tathagata once roared like a lion and destroyed the demon with the great Dharma sound.

There is a sect in Buddhism that even believes that the existence of all things, matter, consciousness, spirit, and all phenomena originates from the "birth and death" of their waves.

It is called birth when it exists due to the combination of causes and conditions, and it is called extinction when it is dispersed due to the dispersion of causes and conditions.

The verse of the Diamond Sutra: "All conditioned dharmas are like dreams, illusions, bubbles, and shadows, like dew and lightning." It means that all worldly dharmas that are born from causes and conditions are like dreams, like shadows in bubbles, like mist, unpredictable, impermanent, and changing, and at the same time, they change as fast as lightning.

Birth and death are fluctuations, and the speed is so fast that it is unimaginable, so the Buddhist scriptures say: "inconceivable".

The so-called inconceivable means the speed and quantity that are completely unimaginable.

This kind of fluctuation, from slow to fast, from simple mechanical waves to deeper levels, and then to the birth and death of matter and spirit, until the end, is one with the birth and death of all things.

Even the Tao has a similar statement, called the vacuum sea, where the yin and yang qi appear out of thin air, and are born and destroyed at the same time, constantly born in pairs and then annihilated in pairs, and then endless.

All this shows that the lowest level of "fluctuation" may even be the essence of matter. If the movement of this kind of fluctuation is the essence, then does "Chenji" have fluctuations?

If Chenji has fluctuations, then Chenji is not Chenji, because fluctuations must carry "movement". Chenji is an unchanging thing, how can there be fluctuations?

But if Chenji has no fluctuations, then what is Chenji?

For these questions, Shen Shuibi decided to go out.

Go find the place where the Great Music Master of Wu Dao is, and with the help of Li Qi's relationship, I hope to listen to his performance and preaching, so that I can understand the essence better.

The Great Music Master is a very important position among the clan members. According to Shen Shuibi's understanding, it is at least the second grade. It happens that I am confused. If I can learn something, it will be of great help to break through the fourth grade.

After so many years of enlightenment in the outer domain, now all these accumulations have produced effects because of an accident. It is really a pleasant surprise, but the accumulation is still lacking, and I need to learn more.

As soon as he said he would go, Shen Shuibi held the sleepy little Chow Chow, summoned the ghost car, and went straight to the hinterland of Wushen Mountain.

First go to the outer domain, pass through the Gangfeng layer, leave the jurisdiction of the world's Tiandao, accelerate in the outer domain, and quickly come to the hinterland of Wushen Mountain.

Then, the ghost car crashed into the Gangfeng layer and came directly to the hinterland of Wushen Mountain.

That is to say, Shen Shuibi had registered with the clan members and did not trigger the alarm, otherwise this behavior alone would have attracted the attention of a lot of third-grade people, and ordinary fifth-grade people might have died on the spot.

However, this action did attract people.

The next moment, Shen Shuibi immediately noticed that someone was coming to her side, and turned around to see...

It turned out to be Zhu Fengdan.

"Master, aren't you outside the domain?" Shen Shuibi immediately stood up, saluted Zhu Fengdan, and then asked.

She directly called him master. As Li Qi's wife, it was not an exaggeration to say that Zhu Fengdan was her other father. After all, Li Qi actually had no living parents, and Zhu Fengdan was his father, and naturally Shen Shuibi's father.

Zhu Fengdan casually said: "Oh, I was transferred to the war zone and came back for vacation. I just happened to see you breaking in from the sky. What's wrong? Is there something urgent?"

"Yes, Master, I came here this time to listen to the sermon under the seat of Da Le Zheng." Shen Shuibi said immediately.

Zhu Fengdan glanced at the sleepy Chow Chow next to him.

"The earth spirit has been awakened by you, and there is still some kind of fluctuation on the wound on your hand. Hmm... You want to trace back to before the birth of the universe through the moment of creation, and then prove the existence of 'Chenji', right?" Although Zhu Fengdan is usually unreliable, he can still tell Shen Shuibi's current state at a critical moment.

"Yes, so I want to go to the seat of the Grand Music Master to listen to the teachings." Shen Shuibi nodded and admitted it, not worrying that her background would be completely seen through.

Zhu Fengdan is a person who can be completely trusted.

"Okay, I just happened to be back. Let's go directly to the Grand Music Master. I'll talk to him and let him preach to you alone. Otherwise, you may have to wait for decades before he opens his mansion again." Zhu Fengdan clapped his hands and said so.

"Will this... be a little annoying?" Shen Shuibi wanted to agree, but after thinking carefully, Zhu Fengdan was only a third-grade master, and it might not be appropriate to ask for an audience with a second-grade master. It might cost a lot to ask for a second-grade master for her own sake.

It's better not to do this.

But Zhu Fengdan rolled his eyes: "It's nothing, sit tight."

As he said that, the driving rights of the ghost car were forcibly usurped, and the whole ghost car accelerated directly, and suddenly arrived in front of a cave.

There are not so many buildings in Wushen Mountain. The great witches basically shrink in their own caves. The spiritual mountains outside are also placed randomly, decorated according to their own preferences, with various styles. Here you can see more dense civilizations and races than outside the domain.

These are all things that the witches saw in the outside world and found interesting. They all collected samples and moved them to Wushen Mountain.

This is exactly the same as the human way. The human way also has a similar "museum", but it is not maintained by individual interests, but funded by the human court, and widely collects various different lives and civilizations outside the domain.

Because civilization and life itself are wealth and accumulation.

But after watching these for a few minutes, Zhu Fengdan soon arrived at the teaching place of Da Le Zheng.

This is a square in the mountain. People come and go on the square. They are all young witches and shamans, who look like young princes. In addition, there are some "national students".

There are actually many countries around Wushen Mountain. For example, Annan and Baiyue have thousands of countries.

If these countries want, they can actually send their internal geniuses to Wushen Mountain to receive study and training. These geniuses are called "national students".

Obviously, compared with their own level, sending them to Wushen Mountain for education is a better choice. Although this will inevitably accept the witch way, for these countries, accepting the witch way itself is a matter of course.

Only a few who have joined other sects will refuse.

Therefore, except for a small number of princes of Wushen Mountain, most of the students are actually "national students".

These young people from different countries are almost completely free here. They can choose to listen to the teachings of various witches as they like.

Unlike the Humanistic Imperial Academy, the Wu Dao only gives lectures and is only responsible for giving lectures. Whether you come to listen or not, whether you understand or not, is up to you. As for what you learn, that is also up to you.

Arriving here, Shen Shuibi looked around.

In addition to the Imperial Academy... there are many people from other sects.