Chapter 535 Interception

To be honest, touring the heavens is just to increase knowledge and background, and there is nothing else mixed in. Li Qi's real purpose has been achieved.

Of course, the heavens here are actually just the heavens of Buddhism. In fact, there are heavens in other places, otherwise there would be no saying of "the heavens and the worlds".

The heavens are the heavens, and the worlds are the worlds. The world groups outside and these heavens have formed all the known things.

The famous Sanqingtian of Taoism is the collective name of Yu Yutian, Da Chitian, and Qingweitian.

There are also collective names such as Daluotian and Shenxiaotian, as well as actual place names such as Chiming and Yangtian, Yuanmingwenjutian, Xiandingjifengtian.

And the Shinto heaven, especially the many star officials of Shinto, also have their own heavens, such as the "Zongdongtian" with three enclosures and twenty-eight constellations, which is in a state of air and formless. In addition to Zongdongtian, there are Yuanjitian, Changjingtian, Yueluntian, etc.

Wudao also has it, which corresponds to the four seasons of Cangtian, Haotian, Mintian, and Shangtian.

There must be demons, too, that is the famous Desire Realm, which is the Paranirmita-vasavatti Heaven, also known as the Heavenly Demon Heaven.

Of course, Li Qi could not go to these.

He only went to the Buddhist heavens, starting from the Dakini Heaven, passing through the Vaisravana Heaven, the Dhritarashtra Heaven, the Virtuous Heaven, the Mahadeva Heaven, and the Auspicious Heaven.

Then he turned upward and visited the Wish-fulfilling Heaven, the Mighty Wheel Heaven, the Light Heaven, the Mighty Flame Wheel Light Heaven, and the Wisdom Heaven.

The heavenly beings in each layer have different happiness and their own interests and hobbies, but happiness itself is unchanged. They enjoy the blessings they have obtained in the past until the day when the blessings are exhausted, and then they fall into pain completely. When they have suffered enough, they will enter the world again as mortals to decide whether they will have blessings in their next life, and so on.

Or, they can awaken in this endless cycle of reincarnation, choose to practice, and escape from this endless sea of ​​suffering through practice.

The Tathagata has a great cause, which is called "awakening the world".

Tathagata wants all people to be awakened, to voluntarily and spontaneously wish to practice, to no longer be content with the suffering and happiness of the world, to have a higher pursuit, and to become a true, never-flinching, wise, brave and firm pursuer of the Tao.

People fight for all kinds of false names, for some meaningless pieces of metal, but do the "life" they fight for, as well as those pieces of metal or false names, really have reality?

Therefore, through reincarnation, let everyone realize the vanity of suffering and happiness for a moment, and realize the nothingness of their own lives, so as to temper them and make all Buddhist practitioners have an indestructible "Tao heart".

No longer shackled by worldly karma, not blinded by falsehood, not controlled by demonic thoughts, not affected by emotions and delusions, step by step, forever progress, this is their goal.

With such a feeling in mind, Li Qi read the heavens. If there are some places that cannot be visited, he will not go. The main purpose is to observe the operation of the heavens and the lives of the heavenly people.

This is actually the most important thing, just like what he once said to the mermaid.

"What kind of rare scene can compare to the tradition that the mermaids have followed for thousands of years?"

If the tradition of the tribe is like this, then what about the eternal heavens and the celestial beings in them?

The Tao exists in such ordinary things.

He kept all these things in his heart, and in the practice of witchcraft, he began to "carve" out the Buddhist heavens in his own human world.

This is a way of practice for witches and shamans, deepening their own human world by deepening their understanding of the outside world.

The principle is also very simple.

Since the Tao exists in these ordinary things, I will move it directly. Although I may not be able to comprehend the Tao in it, I can always copy it and reproduce some magic.

Of course, Li Qi's reproduction of these Buddhist heavens is not perfect enough.

In the past, he stuffed the entire Guangyang into his body because after that great sacrifice, he knew Guangyang very well. The mountains and rivers, the humanities, were all transformed into substance in his body and became part of his own world, so he could fully exert Guangyang's ability.

Now, after repeating Guangyang's operation on the Buddhist heavens, his understanding of the heavens is definitely not as good as his understanding of Guangyang, so the replica of the heavens is definitely not restored enough, and many of the gods cannot be reproduced. Probably 99% of them cannot be understood.

However, how can Guangyang be compared with the heavens? Even if Li Qi cannot reproduce 99% of the power, the remaining 1% is enough for him.

Now Guangyang is just a small one in Li Qi's body, no longer the huge area that almost fills his body, but the replica of the heavens, just such a small fragment, has made Li Qi feel extremely bloated and almost unable to bear it.

But, being able to eat means that there is something to eat, which is better than nothing.

However, all these replicas can only be completed with the tacit consent of Dajininitian.

If any witch came to the West to do this, would they really think that the Buddhist Vajra did not have the angry demon-suppressing appearance? The Eighteen Bronze Men of Shaolin learned that if you want to go down the mountain, you have to break through the Bronze Man Formation.

Although Li Qi actually didn't know whether there was a Bronze Man Formation in the heavens, he didn't want to try.

After reading the entire heavens, two years had passed.

This took longer than Li Qi imagined. Although he was as fast as possible, it still took a long time.

If you are more leisurely, it is normal to spend four or five years.

The neighbors of Tianren all found it strange and thought he was a weirdo. They couldn't understand why Li Qi still worked so hard, grabbed time, and even didn't rest at all even though he had a long life.

However, Li Qi didn't bother to explain and just went about his own business.

After reading the Buddhist Heavens, Li Qi was ready to pack his bags and go home.

He did not go to bid farewell to Bai Chen Fox King Bodhisattva, because he knew that according to the time concept of the immortals, they would meet again soon.

Li Qi soon left the heavens and returned to the mortal world.

Accompanied by meditation and green smoke, he opened his eyes and came to the Western Heaven region of the world, right in front of the statue of Dujinitian Bodhisattva where he sat before.

Um……

It's great. He had a safe journey. Then, it will only take half a month at most before he can return to Wushen Mountain. By then, he will no longer do anything else and can continue to live peacefully.

He quietly stood up, not disturbing the life of the mortal temple, and left here, preparing to embark on the return journey.

However, as soon as he walked out of the door, he saw a dark-skinned lama wearing a cockscomb hat, looking straight at him.

uh-huh? Can you see yourself?

I am now in a state of harmony with nature.

Li Qi was a little curious, but he did not take the initiative to provoke the other party, but chose to take a detour.

There's no need to cause trouble. We're about to go home. People can see it if they can see it. Why don't others be allowed to see it? He has cultivated his body and has opened his Dharma eyes, so it is normal for him to be able to see.

Li Qi didn't care about this, and took a short detour, passing through the temple, walking through the streets and urban areas, and came to the wilderness.

Many places in the Buddhist Kingdom of the West are wilderness and have not been developed at all. In fact, there is no need to develop it. After all, the mortal world is only a part of the "Western Heaven". It is an area that belongs to one of the six paths of Buddhism and is only one-sixth of the entire Western Heaven.

As soon as Li Qi stepped into the wilderness, he heard a voice coming from his ear: "Donor, please stay. May I ask if the benefactor came from the southwest?"

As he spoke, Li Qi saw the figures of two lamas emerging from the distance.

One of them looks exactly the same as the lama who saw him in the temple just now. He is probably the same person. However, Li Qi has no true knowledge and cannot directly detect the inner nature, so he does not dare to say anything.

Without true knowledge, he is almost like a blind man. He can only rely on his remaining senses to make judgments, which is far less convenient and fast than using true knowledge.

Another lama was wearing a black robe and a human skin thangka. He was holding a skull in his hand. The skull was shaped into a bowl, and the bowl exuded a fishy smell.

It was a smell that Li Qi was quite familiar with. He had killed many monks who made such things on the way.

In this bowl, there are five nectars.

The excrement of the great master, urine, brain marrow, young man's essence, young girl's red dragon, supplemented by polygonatum root, asparagus flower, purple jasmine, angelica root, tribulus terrestris, plus the five major meats, that is, human flesh, elephant meat, horse Made of meat, dog meat and peacock meat.

This is an extremely evil and filthy thing. They dress it in skulls and hold it in their hands as a magical weapon.

This is because these lamas who cultivate both Buddhas and Demons like to drive demons, hungry ghosts, Yaksha ghosts, etc. to manifest counterfeit things. These evil creatures like to eat the most filthy things in the world, such as urine and feces, as well as the blood and fresh meat of living beings. Therefore, Buddhas and Demons Monks who practice dual cultivation must feed them five kinds of meat and five kinds of nectar as a reward for driving them.

Moreover, just like the Zen monk in the past who drank the five nectar directly when he and Li Qi finally fought hard, drinking it directly can also gain great power. Although the side effects are extremely serious and it will also affect the consequences of many reincarnations, Even if it becomes entangled in filth and falls into the three evil realms, it can still be regarded as a good thing that can be used desperately.

But drinking it directly represents the imbalance between Buddha and demon, and it is also something that needs to be carefully considered for them.

Are they those lamas? Monk Zenzhi’s brothers and sisters came to visit?

He also directly asked himself if he was from Baiyue, which showed that he had already checked his origin.

Even if the great wizard Yunfang conceals his secret, the simplest physical investigation is still useful.

These thoughts lasted only a moment, but Li Qi's mind changed and he immediately responded: "I'm coming from the southwest, what do you do with these two masters?"

"I can't call you a master, but I just want to ask, does the donor have any quarrel with my Tsongkhapa lineage? Why have you killed countless juniors of my sect along the way, and still bullied the small ones with the big one and the sixth level of cultivation?" I'm afraid they're not in good shape," said the lama holding the five nectars.

"I have never bullied them. It's just that they took the lead in provocation. It's despised to bully the small ones, but they disrespect their seniors and even planned an ambush. I'm afraid this is inappropriate, right? It's reasonable for me to punish them, and What's so special?" Li Qi said to the two lamas.

At the same time, he was also observing the two lamas carefully.

One is a sixth-grade one, and the other is a fifth-grade one.

None of them are parallel imports, they all have orthodox heritage and come from Tsongkhapa lineage...

He had heard about this. Tsongkhapa, a former disciple of the Buddha, studied under the Bodhisattva Faith, Knowledge, and Knowledge, also known as Manjushri Bodhisattva.

The Bodhisattva liked him very much. From then on, Tsongkhapa became the Bodhisattva's attendant and listened to many Buddhist teachings. Even when the Bodhisattva led him to worship in front of Sakyamuni Buddha, Tsongkhapa aroused bodhicitta and used a string of pure and untainted strings. He offered the white crystal orb in front of the Buddha and understood the meaning of "wisdom". His dharma name was "Shan Hui".

Tsongkhapa later wrote scriptures and wrote "The Lamrim of Tantra", which recorded in detail the uses and preparation methods of the five nectars.

Nowadays, Tsongkhapa has separated from the original Manjushri lineage, known as "first manifest and then secret", and has a very close relationship with Mahakala's lineage.

The sixth-grade one was the one who first saw Li Qi in his natural state in front of the Baichen Fox King Bodhisattva Temple. He was wearing a red cockscomb hat and a cloth cassock.

The fifth grade one is the one holding the five nectars, wearing a human skin thangka, taking the place of the cassock.

The fifth and sixth grades are really difficult to deal with.

The sixth-grade lama said: "Punishment? But I see the level of the donor. The spell he cast can completely make them invisible. You can obviously avoid it and prevent these juniors from provoking you, even if you directly show your cultivation. , they will not embarrass them, but the donor hides his cultivation and goes up to anger them. This is not an offense, this is fishing. "

When Li Qi heard this, he smiled and said in a gentle tone: "Why, it's my fault that they tried to kill me? I have hidden my cultivation and turned into a mortal, and I have nothing to do with them. Threat, you have no reason to blame me for not indulging them. I am not their biological father, so why should I cooperate with them? "

The fifth-grade lama was not anxious at all. He just nodded and said: "Oh, it turns out that the donor has this temper. No wonder he wants to kill my disciple. However, it is only they who brought it upon themselves. If they offend the strong, they deserve to die." "I came to see the donor for other reasons. Please don't misunderstand me, and please tell me the truth. After all, I am worried about my junior brother. I am really anxious. Everyone has feelings. Can the donor understand?"

Worried about junior brother?

Li Qi's heart skipped a beat.

But I heard the fifth-grade lama continue to say: "I have a junior brother named Jingweiyan, and a nephew named Zenzhi. After he went to the southwest in the past, there was no news again. I observed the aura on the donor's body and saw that there was someone from my disciple. I think I have dealt with the evil energy of the first lineage, and the donor... even has the shadow of my master's first lineage technique. "

"There are shadows of the skills of my master's lineage, and since he comes from Dujini Heaven, my junior brother happens to have some connection with Dujini Heaven's Taoist lineage, so I was wondering if the donor has something to do with my junior brother. Contact me?"

"I wonder, can the donor tell the truth?"