Chapter 547 Designing the Plot

The real significance of the appearance of the spirit gun is that it can help refine Qi and even foundation-building monks. When facing strong enemies, as long as there are enough people and the firepower is strong enough, casualties can be greatly reduced, which also positively increases the survival rate of low-level monks. .

But if he wants to influence high-level monks, Yan Buzhi probably won't have tens of thousands of years of development. It's impossible for anyone to solve the most essential problems of spiritual guns and spiritual cannons.

That's how to be silent.

If this is not possible, at best the spirit spears and spirit cannons are indeed very competitive in front of the large sects, but for the countless casual cultivators in the five domains, their effect is not as good as the accumulated tools they refine themselves.

After all, these two things will only affect the entire battle if they are in large enough quantities.

Of course, the emergence of the spirit gun also gave Yan Buzhi new ideas in refining Ji beast weapons.

But now Yan Buzhi still plans to practice until the middle stage of Jindan.

Winter passes and spring comes.

Yan Buzhi spent three years to finally complete the Dahua Guiyuan Jue and completed a rebuilding of San Gong.

"This is all thanks to my continuous meditation in the past few years. Otherwise, it would be too difficult for me to complete it with my qualifications."

Yan Buzhi sighed. His talent for practicing law was horribly weak, so he had to rely on the Nine Turns Kung Fu to supplement his magic power in order to have any prospects in practicing law.

If an ordinary monk could master a skill and incorporate it into his own system, he would be able to break through, but there would be no competitiveness.

Yan Buzhi clearly knew that his advantage lay in his dual cultivation of martial arts. Although martial arts was strong enough, the problem of his lifespan forced him to work together on the road of martial arts cultivation.

Perhaps this is the price of breaking martial arts taboos.

But since he can practice law, Yan Buzhi naturally doesn't want to lag too far behind others. Even if he is not enough, he won't be able to suppress people who are less talented than himself, right?

In this way, Yan Buzhi practiced steadily for twenty-seven years, and finally completed the nine turns of the Dahua Guiyuan Jue, and then introduced it into the Tianmen Five Elements Technique, and successfully achieved the middle stage of the Golden Elixir.

After reaching the middle stage of the Golden Core, Yan Buzhi looked at his consumption. He had consumed three million middle-grade spiritual stones in the past twenty years!

Yan Buzhi looked uncomfortable. He had finally obtained these spiritual stones. In just twenty-seven years of practice, he had spent three-tenths of them. What if he cultivated into Nascent Soul in the future?

Doesn’t that mean we have to grab high-grade spiritual stones?

"There is no such thing as a free lunch. After cultivating the Nine Transformations Skill, I have to endure such a massive consumption of spirit stones. This is only possible with the help of my Spirit Gathering Formation and the Jade Faced Toad, not to mention the accumulation of the Seven-leaf Orchid over the years. The spiritual energy and the many magic-increasing elixirs refined..."

In other words, Yan Buzhi has achieved the ultimate in increasing revenue and reducing expenditure, but this consumption is still not something a normal monk can bear.

For this reason, Yan Buzhi practiced for three hundred years, starting from robbing resources to collecting resources on weekdays. He spent the whole day either collecting resources or on the way to grab resources. During this period, he was also robbed by others...

This shows how difficult it is to be a casual cultivator in the world of spiritual practice. It’s okay for people like Yan Buzhi who have experienced life and death and gained something. Who will remember those who have died?

It was also a blessing that he had obtained the Pattern Xuan Gong, otherwise Yan Buzhi didn't dare to think about how he could have gotten to where he is today without the strength of martial arts to support him?

Yan Buzhi has been practicing for so many years, but he has never truly indulged himself once. I will never take action if there is no profit to be gained, but I will never hesitate to take action if I do.

However, no matter how much he tried to increase revenue and reduce expenditure, Yan Buzhi consumed countless resources and spiritual stones, whether it was the Nine Transformations Technique, the alchemy technique, or even the weapon refining technique later on.

But now, Yan Buzhi is still considering completing the weapon design first.

Yan Buzhi's natal accumulation has two pieces, a Shura accumulation armor and a rift scepter, both of which have three turns.

"With my current resources, there is no problem in pushing these two accumulation tools to the fourth level. However, if the Rift Scepter is used alone and is not used as an armed component, then start with the Shura Accumulation Armor."

Yan Buzhi thought about it and took out the black cloth he had obtained back then that recorded the demonic appearance of Guan Tiandeng.

"The King of Hell examines ghosts, Abi Hell..." Yan Buzhi looked at these two pictures. With his current eyesight, he could naturally see that these three pictures were actually the martial arts inheritance left by the ancient warriors after they entered the netherworld. , it was not the first creation of Demon Wuji back then.

Moreover, whether these three pictures are used to make accumulators or directly used as tattoos, they are actually very useful. However, Yan Buzhi’s tattoos disappeared long ago when he passed through the thunder tribulation, but now he does not want to put them on his body again. Tattoo, that's totally unnecessary.

With the help of the information retained in these three pictures, Yan Buzhi designed the Shura Ji Armor, and it was also because he had been to the Nether World and witnessed the real Shura Sea of ​​Blood that he could refine it.

In addition, the Hell King's Ghost Examination Picture and the Abi Hell Picture are also very useful.

But Yan Buzhi would not have any good inspiration if he used this design.

"Anyway, it is mainly based on the Netherworld. If you want to refine it, you have to go to the Netherworld to find suitable spiritual materials. First, get the plot."

After thinking about it, Yan Buzhi started designing the accumulator.

First design the accumulators, and then design the weapons according to your own needs. The problem of extensibility is not a big problem to solve with the Deformed Bones, but how to load powerful spiritual cannons and spiritual guns is a problem.

Moreover, Yan Buzhi needs a variety of methods and does not want to compete with others at a distance, so he also has to prepare tools for close combat.

The Rift Scepter alone is not enough, but Yan Buzhi has never learned any close combat techniques.

By the way, is there any melee combat technique?

Although most monks hold swords, guns, sticks and clubs, as a magic cultivator, they are at a disadvantage in close combat. Although most monks are proficient in close combat, who will fight with you if they can control flying knives and flying swords?

Isn't it because they are forced to fight in close combat?

However, Yan Buji still designed it.

First of all, it is a helmet stack diagram designed using the King of Hell's Ghost Trial Diagram. The Shura Stack Armor only protects the torso and limbs, not the head.

Although Yan Buji is unlikely to fall into a situation where his head is broken, it is better to be prepared.

The top of this helmet is sealed with an iron bowl, and the iron sheet is forged into an arc-shaped rectangular block to fit the head. There is no armor plate, which can protect the occipital area. The cheek side is protected by armor plates or leather. The bowl-shaped helmet has pieces of leather hanging down on the left and right rear to protect the neck.

"It looks like what those generals on the battlefield wear." Yan Buji laughed.

Anyway, there are all kinds of designs for the accumulators. Some people even deliberately design the accumulators into rattles to confuse outsiders.

Yan Buji intends to use the patterns of the King of Hell's Ghost Trial to depict the ability of the accumulator, ensuring that it has a certain degree of deterrence and concealment. These two functions seem impossible to appear at the same time, but in fact, they are stimulated by the divine consciousness to achieve the interchange of the two effects. The same fit to the head and neck is also to enhance the defensiveness.

Then there is a long sword designed with the Avici Hell. However, the long sword designed by Yan Buji is different from the three-foot green blade used by ordinary monks. The overall weight is heavy, large and heavy, and the hilt is like countless ghost hands forcibly combined together. And the Avici Hell pattern is engraved on it, which has a terrifying ability, mainly to attack the enemy's divine consciousness protection.

Normal people certainly can't think that a big sword similar to a door panel is actually used to attack the divine consciousness, so the main focus is on surprise.

The design of these two equipments was mainly for Yan Buji to make up for his lack of spiritual consciousness attack. He encountered many fatal dangers along the way and had problems with his spiritual consciousness. If he had not practiced the induction chapter and the spiritual consciousness protection technique, his own foundation would not be strong enough, otherwise he would not be able to resist it.

But he couldn't just hold on forever, he had to find an opportunity to attack.

After designing the equipment diagram, Yan Buji began to consider the weapon design diagram.