Chapter 181 Talking About the Power of the Taoist Sect, Many Real People Came to the Scene

After this training, Wu Yi had a little immunity to Hua Jingyi's voice again, so his mind was not in chaos, but he didn't dare to look at Hua Jingyi's face. He was as reserved as a little white rabbit.

After a simple greeting, Zhi Tianxuan and Hua Jingyi stood on each side, their auras echoed and blended, suppressing one side, like an emperor.

After Wu Yi got rid of the influence of Hua Jingyi's charm, he looked down and saw that there were many disciples and warriors below, with a number of more than 10,000. The competition among the ten great disciples was a grand event.

It should be noted that there were only more than 10,000 inner disciples of Yiqimen, and the true disciples accounted for about 30%, that is, 3,000 to 4,000 people. Not counting those warriors and servants, most of the disciples in Yiqimen came here to watch.

The cultivators who could not fly or were not proficient in flying could only stand outside the high cliffs, occupying several hilltops near Yunya Mountain, sweating like rain, exhaling clouds, and stretching their necks to look up.

The foundation-building disciples who had no family background could fly with the air, while those who had some family background could ride on the flying boats with magic tools, floating and drifting. Most of them were Xuanguang disciples. They rode the Xuanguang, calling their friends, wandering around, and the Xuanguang flashed.

Going up, the height was even higher than the top of Yunya Mountain, there were dozens or even hundreds of Jindan Zhenren, among whom there should be ten disciples. They were all sitting in the flying tower and hanging cars, and even connected by golden bridges. Servants and strong men came and went, and they talked happily with immortal wine, fruits and delicacies.

Wu Yi was amazed. Zhi Tianxuan said that he was taking him to see the world, which was indeed true. Wu Yi had never seen such a scene since he was born, and it had a great impact on his mind. This is the real scene of the immortals. Wu Yi couldn't help but sigh.

There were even many disciples from other sects who were invited to come. In order to prepare for this grand event, the gate of Yiqimen was also opened. Of course, the disciples from other sects who could come in to watch the battle had to have a cultivation level of at least Jindan, otherwise they were not qualified to enter the gate. The disciples brought by Jindan cultivators were not included.

There were dozens of sects in the Cangmang Realm where Yuanying cultivators were stationed, but there were only three sects that had Dongtian Shangzhen to suppress the fortune of the sects, namely Yiqimen, Xuanyangmen and Lingxumen. It can be seen from the names of the three sects that all three sects were supported by the upper realm.

The names of the mainstream sects in the cultivation world were not randomly chosen, and there were many particularities. The names of the Hunyuan Taiji saints were praiseworthy, such as the Buddhist, Taoist, immortal and demonic ways.

It was just that the saints were in harmony with the Tao, and they were high up in the sky, not involved in worldly affairs. Most of the preaching was done by the disciples of the saints, that is, the Daluo Jinxian. In the world, only the disciples of the saints could truly say that what they cultivated was the Great Dao.

Although the Golden Immortal of Daluo has the title of a saint's disciple, he is not a saint after all, so he dare not call himself a Taoist. He can only be called a teaching. Teaching means what is given by the superior and what is followed by the inferior, such as the teaching of Chanjiao, Jiejiao, and Shijiao.

However, because these sects are supported by saints, when saints do not appear, these sects are equivalent to Taoism, and the two tend to merge.

Below the teaching is the sect, and the sect means to respect the ancestral temple, which means to follow the superior teaching. To be called a sect, there must be at least one person who has achieved the Tao at the beginning, that is, an immortal who has lived for a long time. Therefore, the real name of the Yiqi Gate in the upper realm is Yiqi Sect.

Below the sect is the sect. To be called a sect, there must be at least one Dongtian Shangzhen. The sect means to respect the ancestral temple, and the sect is more direct, that is, a faction. After all, the ancestral temple cannot have only one sect.

Cangmangjie was the first to be discovered and preached by Yiqi Sect. As Wu Yi saw in historical records, it has been 20,000 years now, and it has always firmly controlled the position of the leader of Taoism.

In terms of the number of Daoist sects, there are only more than 20 in this world, but Yiqi sect alone occupies half of them. Yiqi sect also occupies the largest spiritual vein in this world, Yulong Mountain Range, and occupies half of the land in Zhongzhou, where the population is the most dense, to recruit new blood and continue the school. In order to prevent the imperial power from becoming too big and threatening the religious power, it was divided into three countries.

Xuanyang sect and Lingxu sect occupy the remaining half of Zhongzhou. However, because the land is relatively small, they did not divide the land into several small countries like Yiqi sect. Therefore, there are five big countries in Zhongzhou, and there are sects behind them. Among them, the Great Xuan Kingdom where Wu Yi was born is under the control of Xuanyang sect.

The other sects that are not suppressed by Dongtian Shangzhen either go into the deep mountains and old forests or open sects overseas. Many sects are even in danger of losing their inheritance.

It is worth mentioning that many of these sects also have connections with the upper world, but the best territory of Cangmang Realm is occupied by the three earliest sects, Yiqimen, Xuanyangmen and Lingxumen. Although these sects have the ultimate method, they have no resources. Even if they finally cultivate a cave heaven, they cannot shake the status of the three sects.

Although the barrier of the sky above the extreme sky of Cangmang Realm is said to prevent the invasion of evil demons from outside the sky, the barrier of the sky is jointly set up by Yiqimen and other three sects. They are much more defensive against the sects from the upper world like themselves than against the evil demons from outside the sky.

Just look at the attitude of the black-robed monk who came from the upper world to suppress the luck of this world towards the black beetle, and you will understand a little bit. He is worried that the bead is the trigger for the immortals from the upper world to subvert the power of the sects in this world.

This is the general situation of the power of the Taoist sect in this world, but there are some other forces that have existed since the birth of Cangmang Realm, such as the witch clan power and the demon clan power, which will be discussed in detail later.

Just as Wu Yi was watching the grand scene of the disciples below with relish, he suddenly heard an unusual movement in his ears. A mighty sword light cut through the void and came from the sky. He felt a flash of light in front of his eyes, and thousands of rays of light were splashing down. Chills filled the air, and a cold light was pressing on his neck, as if his head and body would be torn apart in the next moment.

Wu Yi was shocked and took three steps back. When he stood still, he was shocked and saw a cold Taoist in front of him. His clothes were fluttering. He was standing in front of him like a sword across the sky. As soon as he appeared, the sound of the Qingluan Dragon Clan, which had been roaring and roaring, suddenly decreased or even disappeared.

"It's been a long time since we last met. Brother Xuan has made further progress in swordsmanship. You are about to enter the sword world." Hua Jingyi's soft voice added a hint of ambiguity to the sharp sword intent.

The sword light that had been stuck in his throat softened and disappeared, but this was also because the sword cultivator did not always activate the sword intent. The sword intent Wu Yi sensed was just the afterglow of the sword intent when he arrived.

The sword world is a level of swordsmanship, which roughly corresponds to the cave heaven cultivation, but it is different from the cave heaven cultivation. Yuanying cultivators can also comprehend it, but there are only a handful of people who have achieved this since the establishment of the Yiqi Sect. Hua Jingyi is just flattering here.

Although Hua Jingyi's words were just flattery, the visitor still bowed to Hua Jingyi, and occupied the west side alone, closed his eyes and practiced, ignoring external affairs.

"This is Xuan Heyang, the second disciple of Dongyuan Dongtian Lingche, whose Taoist name is Chongxuzi. He has profound attainments in the way of swordsmanship. It is said that the master planned to accept him as a disciple, but later gave up for some reason. However, his name was chosen by the master." Zhi Tianxuan transmitted the voice.

As Zhi Tianxuan transmitted the voice, Xuan Heyang's body and face also appeared in Wu Yi's sea of ​​consciousness. He was a lonely and arrogant person with a face carved by a knife and an axe, and eyes like eagles. Once he was spotted by his eyes, it seemed that he could not escape. This is also a common feature of sword cultivators.

This is what Zhi Tianxuan said about bringing Wu Yi to see the world. Wu Yi's idea was too low-level. After all, Zhi Tianxuan and other sect masters are the real high-level people of Yiqimen. No matter how grand and social the disciples below are, those who are qualified to stand here will not care.

After another cup of tea, a Taoist came riding on a cloud, slowly and leisurely, and shouted from a distance: "Daoyou came so early, but I am the last one."

As he spoke, the white cloud turned and entered the north. Wu Yi still couldn't see the face of the person who came, but his eyes didn't hurt. It seemed that he saw a group of clouds. However, if he kept looking at it, his spiritual consciousness would be surrounded by clouds. After all, these Yuanying Zhenren were not something that a small cultivator like Wu Yi could explore at will.

"This is Shui Yuntian, the elder of the famous Shui family. He has now taken the position of the master of the Merit Hall. If you want to kill demons in the future, you will have to go to the Merit Hall to receive merit in exchange for elixirs and Taoist books."

Similarly, as Zhi Tianxuan spoke, the face of Shui Yuntian emerged in Wu Yi's sea of ​​consciousness. He looked like an old grandfather next door, with ravines but not scary, gentle and kind, as refreshing as water.

Hearing Zhi Tianxuan's description, Wu Yi couldn't help but remember the face of this Shui Zhenren firmly in his heart.

Zhi Tianxuan mentioned Xuan Heyang's Taoist name when he mentioned him, but not Shui Yuntian. Although Yuanying Zhenren are usually called by their Taoist names, those Zhenren from prominent families are proud of their family and do not want others to call them by their Taoist names. This is also a difference between the aristocratic family and the master-disciple lineage.

In this battle among the ten disciples, the Yuanying cultivators of Yiqimen have already gathered. If you pay attention to the origins of the four people, it is not difficult to find that the four Zhenren correspond to the four largest forces in Yiqimen.

Zhi Tianxuan was saved by the head of the sect. Needless to say, he represents the mind of the head of the sect Xuan Xingsi. Hua Jingyi represents the interests of many small families in Yiqimen, while Xuan Heyang and Shui Yuntian represent the interests of the master-disciple lineage and the big families.

Of course, there are many opinions on the division of power within Yiqi Sect. Some even do not regard the sect leader's lineage as a separate power. They believe that the sect leader is superior in strength, follows the way of heaven, suppresses the strong and supports the weak, and is very close to small families. Although this is indeed the case, it is more accurate to say that Xuan Xingsi follows the way of balance and has no possibility of merging with small families.

Not long after Shui Yuntian arrived, a strange phenomenon appeared outside the sect, with auspicious clouds floating and mysterious sounds spreading. It was the Yuanying Zhenren from other sects who came to watch the ceremony. It was obviously not a coincidence that they came together, but a kind of etiquette of the major sects. After all, the host must arrive first.

Zhi Tianxuan, representing the sect leader Xuan Xingsi, stood up, left the cloud car, and said to the other three Zhenren: "The Taoist friends from other sects have arrived. Several fellow Taoists will follow me to greet them."

The three nodded and left together.