347, the Catastrophe of Withering and Flourishing Descends, and the Immortal Life of [Seven Qi Tianjun] Begins to Solidify

…

…

Two days later, Xu Xing and Zuo Qiuying came to the private banquet of the owner's wife.

The monks invited to the private banquet, in addition to some senior executives of Chuanlong Villa, also included some famous monks from other sects.

What happened at the banquet was lackluster.

Among the monks in the entire private banquet, Xu Xing and Zuo Qiuying had the highest status. Almost all the monks were busy trying to establish a relationship with Xu Xing, saying some flattering words.

In this regard, Xu Xing maintained his demeanor, was not arrogant, did not lower his figure, and was good at dancing with long sleeves.

At his status, it was already considered condescending to go to Huanlong Villa, let alone attend the private banquet of the owner's wife.

After the private banquet, news about the restoration of the relationship between Butian Sect and Chuanlong Villa began to spread like wildfire in the world of immortal cultivation in Donghuang Prefecture.

All the high priests knew that the relationship between Xu Xing and his wife and the owner and his wife of Chuanlong Villa was extraordinary, as good as the whole family.

After this news came out, the evaluation of the Butian Sect by the major sects could not help but rise to a higher level.

In less than a few months.

Butianjiao gradually concluded diplomatic contracts with major sects.

Through this, the Butian Sect can truly replace the Seven Star Sect at all levels and become the leader of the righteous path in the Northern Wilderness.

During the signing of the diplomatic contract, Xu Xing and the Butian Sect discussed it from top to bottom, and finally chose the Sanjue Sect as the world-famous sect of the Butian Sect.

There are ten major sects in Donghuang Prefecture, all of them belong to the Yuan Shen Taoist lineage. In order, they are three sects, two palaces, and two sects, one sect, one religion, and one pavilion.

The three sects are Sanjue Sect, Yunjian Sect, and Daode Sect.

The two palaces and two sects are Yama Palace, Feiyu Palace, Nanhua Sect and Qixing Sect.

One sect, one sect and one pavilion are Yinfeng sect, Mingquan sect and Hongchen Pavilion.

Because the Li family is in charge of Huanlong Villa and it is a family of cultivators, it is sometimes not included among the top ten monks by the monks.

When Xu Xing chose the sect of Shijia... Needless to say, among the ten major sects, Yama Luo Shrine, Yinfeng Sect, and Mingquan Sect, the three demonic masters, Butian Sect would not have chosen to embrace the demonic religion.

Feiyu Immortal Palace is the enemy.

Hongchen Pavilion adheres to the principle of neutrality and only operates as a brothel in the world of immortality. It also has a good relationship with the Daode Sect. These two sects are equivalent to world-renowned sects.

Therefore, the only sects available for Butian Sect are Sanjue Sect, Yunjian Sect, and Huanlong Villa.

In addition to the Sanjue Sect, the latter two schools, the Yunjian Sect and the Huanlong Villa, have all interacted with Xu Xing and can be regarded as old friends.

But Xu Xing still went against all opinions and did not choose these two sects. Instead, he chose the Sanjue Sect, which had never had any dealings with the Butian Sect.

Xu Xing also has his own explanation for this.

The Li family is in power at Huanlong Villa, and Li Xiaoyun's mother and son have a bad reputation abroad. There are many people with bad personalities in the Li family's legitimate sons and daughters.

Such a sect, after becoming friends for generations, will only leave a mess for Butian Sect.

As for Yunjian Sect...

The reason why Xu Xing did not want to become a family friend of the Yunjian Sect was simple.

Yunjian Sect has three sword masters alive, and their reputations are too prominent, and Sui Nansheng in their sect may be promoted to the next sword master at any time.

Butian Sect and its family friends will have unequal status in the future.

Furthermore, it is an unbreakable truth that everything that flourishes must eventually decline.

When the Yunjian Sect was strong, the Butian Sect had an unequal status with it and could not get any extra benefits. The resources of the Yunjian Sect were already tight to supply the three sword masters, not to mention evenly supporting the Butian Sect.

After the decline of the Yunjian Sect, it was difficult for the Butian Sect to stop the surging trend with its strength.

Therefore, choosing the moderate Sanjue Sect as the Shijiao sect is the most suitable for Butian Sect.

…

…

Tiande eight hundred and nineteen years.

Seeing that the Butian Sect had a stable foothold in the Northern Wilderness, Xu Xing began to prepare to survive the third catastrophe of becoming an immortal - the Withering and Glory Tribulation.

The Withering Tribulation is the last stage of the "physical body pass". After passing through this calamity, the Yuanshen cultivator can truly be called the Cultivator of the Yuanshen.

Only by breaking the barrier of the physical body can the Nascent Soul be transformed into the Soul, possessing all kinds of unpredictable powers.

In the fifth year of seclusion, after Xu Xing had nursed his physical body and magic power to their peak, he began to face his own calamity.

Inside the Qixing Sect Cave.

In the Dongfu Jingshe guarded by the fifth-level formation, Xu Xing opened his mouth slightly, and saw a milky-white air mixed with black slowly coming out of his mouth, turning into a Yin-Yang Tai Chi diagram suspended in the air.

This milky white aura is the Immortal Qi of Immortality in his body, transformed from the acquired Immortal Qi.

The first three tribulations of the physical body.

It's all related to this immortal energy.

Life Tribulation is to transform the acquired immortal energy absorbed after opening the Immortal Realm Bridge in the body into the immortal energy.

The death calamity is the birth of death energy within the Immortal Qi of Immortality, and the conservation of yin and yang.

And the calamity of glory and glory...

"The calamity of glory and death is even more dangerous, detonating the energy of death, causing the body's lifespan to decrease, and falling into a gap between life and death..."

"If we fail to survive the tribulation, and if there is a slight mistake, the life span that should have been ten thousand years will be reduced to a thousand years, a hundred years..."

On the jade couch, Xu Xing sat cross-legged, his eyes flashing with spiritual light, looking at the immortal energy in front of him with a solemn look on his face.

If it were not for the catastrophe of withering glory, he would not have overcome this catastrophe until now. Instead, he had tried to overcome this catastrophe long before the war with Saint Lord Pleiades.

To overcome this catastrophe, in the Chiming Realm, there are several ways to avoid the unfortunate death when overcoming the tribulation.

However, in the human world, that is, in the lower world, there is only one way to ensure safety during the tribulation.

That is the cave of each faction!

Cave Heaven is a small world. Although the "Heavenly Way" or "World Will" inside is far inferior to the "Heavenly Way" in the real world, it is more than enough to help monks suppress the "tribulation force" in the body.

"I have roughly refined the Seven Star Sect's cave heaven, and it is enough to use the Dao in it to suppress the calamity force..."

Xu Xing thought to himself.

"If the calamity fails, then I can only comprehend the Devouring Dao first and try to follow the old path of Saint Lord Pleiades..."

Xu Xing took out the two heavy children left by Saint Lord Pleiades from his bag, looked at the complex patterns in their child holes, and thought to himself.

Saint Lord Pleiades's path is actually a feasible path. He devoured the cultivators of the Seven Star Sect who were promoted to Saint Lords by Devouring Dao, plundered their acquired energy, and converted it into his own immortal energy, thus becoming immortal forever.

If there is enough immortal energy, it is not impossible to survive the withering and flourishing calamity and open the physical body barrier by brute force.

Of course, Xu Xing does not need to devour the acquired immortal energy of the newly promoted Saint Lord. He only needs to devour the acquired immortal energy produced by the solidification of the bronze ancient mirror [Daoguo].

When he crosses the withering and flourishing calamity, he will begin to solidify his main immortal life [Seven Qi Tianjun], and while trying to deduce his fate, he will get a glimpse of his true self and successfully cross the calamity.

Xu Xing has experienced so many fate deductions, and he has long known the mystery of fate deduction.

In the fate deduction, he will not perish in the realm corresponding to his immortal life.

In other words, after starting the fate deduction of the Yuanshen realm, he will have an immortal body before crossing the Lianxu realm.

And the fate deduction, in the initial realm, every frame is extremely detailed.

In other words.

Once the fate deduction is started in the withering and flourishing calamity, Xu Xing will have a reference for his own tribulation, and the difficulty of crossing the tribulation will be greatly reduced.

This is also the reason why Xu Xing had to wait until now to try to solidify the immortal life of [Seven Qi Tianjun] and start the first fate deduction of the Yuanshen realm.

After thinking about everything.

Xu Xing no longer hesitated, pinched his hands, and began to detonate the dead air in the immortal energy of longevity.

One day.

Two days.

About half a month later.

Death aura spread over Xu Xing's body, his skin began to sag, his hair and skin became wrinkled, and he looked like an old man in his twilight years.

However, this old look did not last long, and Xu Xing turned into a white and fat three-year-old baby again, with a loose green robe directly pressing on his body.

Two days later.

Xu Xing turned into a young man again.

The three forms of old age, youth, and childhood began to alternate on Xu Xing's body, repeating over and over again.

"One year of withering and flourishing..."

"Every time I turn from old age to childhood, it is my death, but because of the immortal spirit of longevity, my body is not completely dead..."

Xu Xing sighed.

The nine tribulations of becoming an immortal are both tribulations and fortunes for cultivators. Without the two tribulations of life and death, there will be no birth of immortal spirit of longevity.

Similarly, without the hammering of the tribulations of withering and flourishing, cultivators cannot meet the requirements of the transformation from Nascent Soul to Primordial Spirit.

The nine tribulations are also the process of continuous cultivation of the Primordial Spirit cultivator until they become immortals.

"Now I will start solidifying my immortal life and look for an opportunity to see my true self..."

Xu Xing closed his eyes tightly, and his consciousness was immersed in the bronze ancient mirror.

With a thought, he began to activate [Dao Guo] to solidify the five immortal lives [Qi Qi Tianjun] in the [Immortal Life] column.

[Qi Qi Tianjun (Five Elders): Shaohao's original life, the son of the phoenix, and the god of heaven. As a god, you are expected to control the innate seven qi. ]

Time passed...

With the solidification of the main immortal life.

The mana in Xu Xing's Dantian, like a vast ocean, was rapidly consumed and invested in the bronze ancient mirror.

According to Xu Xing's speculation, the mana consumed in one breath is comparable to all the mana in the body of an ordinary Dao Dan cultivator.

If he were not a Yuanshen cultivator, such a huge mana consumption would probably suck him dry.

"Condensation!"

Seeing that his mana was about to run out, Xu Xing frowned slightly, looked at the outside world, and shouted softly.

This light shout was like a spring thunder in the cave of the Seven Stars Sect.

In an instant, countless spiritual energy gathered together and turned into condensed dew, which came to Xu Xing's side and was absorbed by him.

The process of mana consumption lasted for more than a year and a half. In the second year, the six immortal lives [Great Sun Emperor] standing in the column of the bronze ancient mirror [Daoguo] began to slowly disintegrate.

Seeing this familiar scene.

Xu Xing was well prepared. This was the first destiny deduction that would be opened in his Yuanshen realm.

"Xingyun Sect Ningying..."

"Come to Chongzhen Temple for retreat and help Buxuzi kill three demon cultivators of the same realm..."

"Then... Nanhua Sect confronted Feiyu Fairy Palace and won the name of orthodoxy..."

"Nanyanzhou Emperor's Pavilion, Jiuling Master, Louhai Secret Realm..."

Xu Xing raised his eyes.

In a flash, frames of pictures began to appear in front of him, like a revolving lantern.

From condensing the Nascent Soul in the Xingyun Sect to eliminating demons in the Chongzhen Temple..., returning to Fengxi Country, eliminating Master Huan and paying homage to his deceased wife..., going to the Nanhua Sect, winning the title of the orthodox Feiyu Immortal Palace..., avoiding Chi Yuan's pursuit, and accompanying Dai Ji to Nanyanzhou..., joining forces with Yan Luanqing, serving in the Emperor's Pavilion....

After obtaining the Yuanshen Pill from the Emperor's Pavilion, he broke through in seclusion in Cangyunzhou and became a Yuanshen cultivator..., then returned to Nanyanzhou and left the Wuliang Sect..., and then returned to the Bu Tian Sect to kill the Saint Lord of the Pleiades....

This is his memory after solidifying the Six-Minister Immortal Fate [Great Sun Emperor].

"The Yuanshen realm is also quite helpless..."

Xu Xing shook his head and sighed.

After reaching the Yuanshen realm, as long as he avoids the cultivators of the Chiming Dynasty, he can be invincible in the human world.

But being powerful does not mean that he can do everything as he wishes.

The Starfall Sect's "betrayal" and Wu Miao's departure were a wake-up call for him.

"Even an immortal will have troubles. In this way, he is a human being, not a ruthless monk who only controls power..."

Xu Xing shook his head.

The path to immortality lasts forever, and his old friends in the mortal world, Donghuangzhou, and Nanyanzhou have left an indelible mark on his heart.

But this is just the scenery along the way, and it cannot affect his state of mind or block his path to seek truth.

sometimes.

Regret is also a kind of beauty.

The great and carefree state of mind is nothing more than this.

"here we go……"

Xu Xing gathered his mind and looked into the void in front of him. When the memory screen stopped, he began to deduce the fate of the future.

Various pictures began to emerge.

…

…

In the 823rd year of Tiande, Xu Xing got a glimpse of the mystery of the tribulation of glory and glory, found his true self, broke through the physical barrier, and successfully overcame the tribulation.

Fifteen years later.

Xu Xing Yuan Ying transformed into Yuan Shen and became a true Yuan Shen monk. His strength was respected in the human world and was unparalleled.

In the 842nd year of Tiande, Xu Xing handed over the teaching affairs of Butian Sect to Zuo Qiuying and began to look for a way to ascend into the Chiming Realm in Donghuang Prefecture.

Unless absolutely necessary, Xu Xing does not intend to rely on Dizi Pavilion to go to Chiming Realm.

On the way to find a way to ascend, Earth Dragon advanced to the fourth level. Xu Xing rushed back to Butian Sect to help Earth Dragon successfully break through the retreat.

After twenty-three years of delay, the earth dragon entered the fourth level, grew four claws, and became a veritable dragon.

During this period, Xu Xing obtained the "Mystery of Ascension" of Feiyu Immortal Palace from Taojun Chongtai and others, and searched for the "Secret Realm of Immortality" where Taoist Qingjing went.

Based on the previous fate deduction, Xu Xing knew that the "Secret Realm of Immortality" was located in Qingtong Mountain.

Different from the last time Destiny went to Qingtong Mountain to look for "immortal relics", this time Xu Xing went to the "Secret Realm of Immortality" in order to find the space passage to ascend to the Chiming Realm.

Xu Xing suspected that the secret realm of immortality in Qingtong Mountain was connected to the Chiming Realm.

However, it is a pity that Xu Xing still found nothing when he went to Qingtong Mountain this time.

In desperation, Xu Xing had no choice but to set off for Nanyan Continent, pass through the Emperor's Pavilion, and ascend into the Chiming Realm.

In the 893rd year of Tiande, Xu Xing borrowed Earth Dragon's "Dragon Parade" to find the dragon's veins and caves leading to Nanyan Continent, and returned to Nanyan Continent.

After more than three hundred years, when Xu Xing returned to Nanyan Continent, Yan Luanqing, who was in retreat in the cave of Yishen Palace, had already broken through to the realm of Yuanshen a hundred years ago and became the Lord of Yuanshen.

After meeting Yan Luanqing, Xu Xing and Yan Luanqing began to ascend to the upper world.

In the 913th year of Tiande, Xu Xing, Yan Luanqing and a group of Yuanying monks from the Dizi Pavilion passed through the cross-border teleportation array and "ascended" to the Chiming Realm.

Like the last deduction, Xu Xing did not join the King of Chu as a worshiper, but chose to become a casual cultivator.

Through the last destiny deduction, Xu Xing has learned that in addition to the skills of the latter three realms, he can also break through the latter three realms by borrowing "immortal relics".