Chapter 198 The Aristocratic Family Kneeling

In fact, the ministers of Ganlu Palace were not very concerned about Huang Chao's outcome.

Regardless of life or death, when Huang Chao massacred all the Gungun princes in the late Tang Dynasty, this ranking had been firmly etched into the annals of history.

In comparison, the language of feudal society is even more eye-catching.

"We...are all cannibals?" Fang Xuanling's face was full of difficulty in accepting it.

This word is not difficult to understand. There are records in the Spring and Autumn Period and the Early Han Dynasty. It means to establish a country. The only problem is that they really can't imagine what the future generations will be like?

Facing Fang Xuanling's incomprehensible rhetorical question, Wei Zheng and Du Ruhui also fell silent for a moment.

As for Changsun Wuji... he was studying ink for Li Shimin. By the way, he also took a copy of "Qin Fu Yin" from Fang Xuanling for reference in Li Shimin's writing.

"From the perspective of the Wei and Jin dynasties, how can it not be considered cannibalism?" Wei Zheng asked rhetorically.

Du Ruhui said nothing. He carefully looked at the handwriting of the long poem in his hand over and over again, and then carefully put it away.

Compared with the previously glimpsed verses, the rhetoric of this long poem is far from gorgeous.

But the whole poem is like weeping blood every word, heartbreaking, and an unprecedented huge empire collapsed into dust in just one word and one word.

Du Ruhui was also born in the Du family and read poetry and books, so he knew clearly that the nobles never paid attention to the common people.

This was the case for the clans of the Wei and Jin Dynasties. They collected the people's food and conquered the people's children. The selfish desires of the whole family brought harm to the country.

There is a family but no country, so there were endless wars in the Wei and Jin Dynasties, in which countless people who silently worked hard were turned into powder.

In Du Ruhui's eyes, he seemed to see thousands of years of scholars chatting and laughing with each other, with colorful words coming out of their mouths, and scrolls with pearls in their hands. In their conversations, they all showed off their family's past history and their success. The fathers of princes, generals and ministers.

Then there was a descendant whose spirit was completely different from theirs, who was incompatible with these disciples of the princes. He only said one sentence:

"Look, they're eating people."

Du Ruhui was silent. His surname was Du, so he should have some excuses for his surname, but he also remembered that if he counted it seriously, this descendant could still save his life.

God's will to extend his life is not because he wants to use his hand to prosper the Jingzhao Du family, right? There must be more ambitious ambitions!

Fang Xuanling and Wei Zheng, whose surname is not Hao, are still arguing about cannibalism.

But Du Ruhui could already feel that the trajectory of the chariot named Tang had begun to deviate slightly.

…

Wei Zhuang's "Qin Fu Yin" also shocked everyone in the Chengdu government office.

This long poem is straightforward and straightforward without any modifications, but because of this, Kong Ming felt chilled all over when he read it.

At this time, the Tang Dynasty was not considered the prosperous Tang Dynasty. Kong Ming remembered a word commonly used by the light curtain:

"This is...the destruction of the empire."

The rabbit dies and the fox grieves, and things harm its kind. Seeing the great Tang Dynasty's fall, they worry about the troubled times at the end of the Han Dynasty.

Zhang Fei is not a mother-in-law at all:

"The Tang Dynasty should have died long ago!"

"Thieves bribe the army and escape; the emperor abandons the country and escapes; the people support a country but suffer chaos!"

"The prime minister has no bones, the emperor has no virtue, and the general has no justice!"

"This is no longer the prosperous Tang Dynasty, it is already a country without bones, morality and righteousness."

"Huang Chao, my generation, has a lot of poetic talent from the Tang Dynasty. It is only appropriate to invite the Tang Dynasty to die!"

Please let Datang die!

Zhang Fei's words were deviant, but the content of what he said made everyone secretly nod.

Yes, it has all come to this point. Kyoto has fallen again, the emperor has fled alone, the officials and soldiers have looted the people, and the military governors have supported the troops and supported the bandits.

What would the Tang Dynasty do if he didn't die?

However, Zhang Fei's words still reminded everyone of this moment, so their expressions were a little subtle.

Zhang Fei, who woke up, quickly made amends:

"I just don't know if there are any loyal people like my brother in the Tang Dynasty who will raise troops to support the country."

"It's difficult!" Kong Ming sighed and shook his head:

"In the late Tang Dynasty, the nobles and nobles occupied the central government and exploited all directions. For the people, what they suffered was the suffering of the government."

As for their big guys... Kong Ming didn't want to sound too harsh.

To put it bluntly, doesn't it mean that every powerful family has strong soldiers and horses, and they just want to weigh the weight of Jiuding?

A group of traitors, traitors and careerists!

Liu Bei also gave the same instructions:

"Later, Qin Fuyin asked Kong Ming to write a copy and hang it in the hall, so as to always be alert to the disaster of this noble family."

Kong Ming naturally agreed.

Thinking of the current sceneries of Chang'an and Luoyang, Liu Bei's words were desolate:

"The disasters of troubled times have especially hit the capital region."

Dong Zhuo burned Luoyang, Li Jue and Guo Si rebelled against Chang'an.

The century-old capital city of Shangxue was set ablaze; the prosperous place in Guanzhong was frequently attacked by swords and wars.

Kong Ming was also silent about this, but more than that? The capitals of the north and south of the Wei, Jin, and Chang'an were not known to be in Luoyang, and as a result, Chang'an and Luoyang suffered countless disasters.

Pang Tong said in a relaxed tone: "In that case, we should go to Chang'an this year to make it easier for the Lord to manage his affairs."

Everyone became excited when talking about this incident, and Liu Bei was a little surprised:

"This year, take Chang'an? But now Sergeant Jing Yi is tired..."

Pang Tong shook his head and said: “Mr.

Liu Bei understood the meaning clearly.

If we sit back and watch the feud between Ma Chao and Han Sui in Hanzhong, Xia Houyuan may not take advantage of him and unite with Han Sui to attack Ma Chao. Then it will be difficult to fight.

The only worry now is that even if Chang'an is taken, there is no place to defend, so how to take Tongguan is a big problem.

Therefore, when Liu Bei and others saw that Huang Chao could conquer Tongguan in two days, their eyes almost popped out. ,

When did this great pass in the world become paper-made?

But how to do these plans specifically... Liu Bei looked at Pang Tong with a little bit of satisfaction on his face, and then looked at Kong Ming with a calm and indifferent attitude.

I have a military advisor, who am I afraid of?

Then he thought of Fa Zheng:

"I wonder how Xiaozhi is doing in Hanzhong?"

Liu Bei's thoughts were interrupted by Zhang Fei's voice again:

"Is the Song Dynasty really so unbearable?"

Looking at the ridicule of the Song Dynasty historians in later generations on the screen, Zhang Fei read the meaning directly:

"The shame of Jingkang... its ugliness is even worse than... the destruction of the country?"

[What did Shi Chonggui, who was criticized, do? He was ambitious but incompetent, and did not know how to use people. These were all his shortcomings.

But he fought against Liao, defeated Khitan twice, and although he failed to surrender and seek peace again, he was able to issue an edict to lead the country to the north.

The final failure was also because the appointed commander Du Chongwei rebelled on the battlefield, which could barely be considered a death on his feet.

I won’t talk about the shame of Jingkang in detail, there are three shames: paying money, selling wives, and leading sheep.

Even worse was the disaster suffered by the people. Zhuang Chuo, a doctor in the Southern Song Dynasty, described what he saw at the time in his "Chicken Ribs":

In the Bingwu year of Jingkang, Jin Di invaded China... A bucket of rice cost thousands of coins but could not be obtained; officials, thieves, and people ate each other. The price of human flesh was cheaper than that of dog meat, and a fat one cost only fifteen coins. The whole body was exposed to make bacon.

Old and thin men called it "Rao Ba Huo", young women called it "Bu Xian Yang", and children called it "He Gu Lan".

This is a true record of the time, while the historical records of Huang Chao, "there are pounding and grinding forts, hundreds of huge pestles, and people are crushed alive and eaten with bones together", seem a bit pale and false.

To put it bluntly, the writers hated Huang Chao, because before Huang Chao, noble families did not die because of the country's demise; after Huang Chao, nobles could only coexist with the country.

Under the butcher knife of warlords, the improvement of the imperial examination, the reduction of paper prices, and the joint efforts of Huang Chao, Zhu Wen and others, the noble families were almost wiped out.

Some people wonder if the Kong family, which has been reviving the surrender, is not a thousand-year-old family? But this sentence should be slightly changed:

The Southern Kongs have a strong character, and the Northern Kongs have been reviving the surrender.

It was also the Jingkang Incident, when the Northern Song Dynasty moved south to become the Southern Song Dynasty, and the eldest son of the Kong family brought the regular wood statue of Confucius and the family tree to the south.

The Kong Mansion and Confucianism were divided from then on, and the two also took completely different paths.

There is nothing much to say about Bei Kong, I can only give them a couplet:

Confucius said to die for benevolence, Mencius said to seek justice, today we say that those who know the current affairs are heroes.

Yesterday we surrendered to the Yuan and Mongolia, today we surrender to the Qing Dynasty, knowing how to persuade others to advance will bring you more blessings.

Horizontal banner: Aristocratic family kneeling clan.

The fate of Nan Kong is a bit more tortuous, when the Song Dynasty fell, some people jumped into the sea to sacrifice their lives for the country.

In the Yuan Dynasty, the royal family found the descendants of Nan Kong and wanted to ask them to continue to be the Duke of Yansheng, but Nan Kong refused, saying that we only want to farm to make a living, and the position of Duke of Yansheng is up to anyone, anyway, we don’t want it.

Therefore, in official legal terms, Bei Kong became the authentic descendant of Duke of Yansheng.

In the Ming Dynasty, the official searched for the descendants of Nan Kong again, granted them the title of Doctor of the Five Classics, and allowed them to worship their ancestors in the south.

When the Qing army entered the pass, Nan Kong joined the rebel army to resist, so that they were banned from worshipping their ancestors.

The fates of the two sides are completely different. Bei Kong is still lingering on in Taiwan.

After losing the official blessing, Nan Kong has completely integrated into the folk, and it is difficult to call it an aristocratic family.

In short, there may be some fish that slipped through the net, but the family of origin thing was always put to an ungentlemanly end in the hands of Huang Chao and Zhu Wen. 】

Li Shimin finished writing "The Song of a Qin Woman" and came over to look at the screen, and then he opened his eyes wide again:

"Where is the military achievement of the Zhao Song Dynasty?"

Li Shimin was familiar with military books, so he naturally knew about the ritual of leading a sheep: holding a jade and leading a sheep, and tying a flag upside down.

For the winner, it is the highest honor, and for the loser, it is of course an endless shame.

And it is self-evident who can be recorded here, who is selling his wife and leading a sheep.

Li Shimin was a little confused for a moment, and then he was furious:

"Inheriting the legacy of the Tang Dynasty, but in the end, you can accept this humiliation? How can this be justified?"

"The territory can be ceded, the wives and daughters can be ceded, and the emperor can beg for surrender. This Song Dynasty has simply lost the face of the Central Plains of China!"

"You still dare to call yourself the Song Dynasty? In my opinion, since you have given away gold, land, and wives and daughters, you might as well call yourself the court!"

This is a kind of angry curse of regret.

From the light curtain, Li Shimin felt that his Tang Dynasty inherited the Sui Dynasty. Although it was not perfect, its customs and decrees were similar.

The Tang Dynasty originated from the Sui Dynasty and was even better than the Sui Dynasty.

But why did the Zhao Song Dynasty, which originated from the Tang Dynasty, become more and more uncomfortable and unpleasant the more I looked at it?

As for the deeds of the Northern Kongs later, Li Shimin took a quick look and saw some truth from the couplet:

"This Kong family... Yuan was Mongolian Yuan, Qing was Manchu Qing?"

"Thousands of years later, the Song Dynasty actually created such a foundation?"

This episode is over, and I am considering what gifts to give.