Chapter 548: Ci School

Chen Zhixing had no feelings for these new juniors, either good or bad.

There is no such thing as wanting to support outstanding juniors when you see them, and there is no such thing as wanting to push these juniors to death.

Even when he first returned to Tianxuan, he met three monks, one monk, seven young masters, twenty-eight monks, and the only monk among the ninety-six heroes. Chen Zhixing took one look at him and directly tore the space apart. leave.

This approach made the monk who came from Mojie Temple and wanted to step forward to salute after seeing Chen Zhixing pause for a moment, and subconsciously let go of his clasped hands just now.

In front of the void rift.

"That was the Demon Lord just now, right? He actually returned to Tianxuan?"

"What nonsense are you talking about? That's Xingzun. I advise you not to call it wrong!"

"Look, the Cihong Monk is so frustrated. His Majesty Xingzun didn't even bother to pay attention to him. Fortunately, before he boasted that if he had been born twenty years earlier, he would be able to compete with Xingzun. Now after meeting the real person, Xingzun even Too lazy to pay attention to him."

"Shh, stop talking. If you talk about Xingzun in the Southern Territory, you are not going to kill yourself!"

"Well, I was just talking. I just mentioned Xingzun's name and didn't say anything. Xingzun, the old man, shouldn't care about this, right?

"I don't know, but I know you're going to be in trouble."

"Unlucky?"

The man had a question mark on his face, and then he felt his body lighten up, and before he could react, he fell into the river with a thud.

"Pfft!" When the man finally jumped out of the river and climbed onto the bank wetly, he couldn't help but yelled at the crowd: "Who the hell attacked me grandpa? If you have the ability, stand up and we will fight with real swords and guns." What's the point of having a fight and hurting someone in secret!"

The monks who were lining up in front of the void rift retreated far away after hearing this, leaving only a young monk with red lips and white teeth standing there motionless, clasping his hands towards him.

"Amitabha, I see that the donor is surrounded by evil spirits. When he returns to his dream at midnight, the evil spirits will appear in his dream and seek revenge. The world is so difficult for the donor, so why not let him be liberated by Ci Hongti?"

After the words fell, before the man could say a polite refusal, he saw Cixiao, who was glowing with golden light, stretched out a hand to him, and then slapped him with his palm repeatedly.

The next second.

Only a piece of minced flesh remained in a ten-meter-large palm print, still leaving traces of the man's existence.

Cihong, who had just killed someone, was now sitting cross-legged next to his palm prints, chanting the Sutra of Ultimate Bliss.

In the Tianxuan world, monks are not so easy to mess with.

Of course, the only ones not to be trifled with are those monks who go out alone. Because most of these people are selected by major temples to walk in the world, and they are the best among the thousands of people in the entire temple in terms of force and character.

Well, in the Tianxuan world, monks are not allowed to kill. If there is such a saying, then these monks will not be able to survive in Tianxuan at all.

Not only do they kill people, they are also very murderous.

It's just that compared to ordinary sect monks, these monks from large sect temples will give warnings before killing people, and after killing people, they will use the scriptures of blissful rebirth to save the people they kill. According to legend, if a dying person is lucky enough to ask a powerful person in Buddhism to recite the Purana Sutra for him, he can ignore the essence of cultivation and fall directly into the spiritual world after death to enjoy himself.

Not many immortal cultivators believe in this, but most of the wealthy ordinary people are willing to believe it.

Maybe this is a kind of psychological comfort?

Who knows.

In fact, Monk Cihong himself does not believe that the people he redeemed are qualified to enter the spiritual world, because he is a monk in Mojie Temple, and their Mojie Temple has a complete inheritance of the Immortality Realm. It clearly records many things related to the spiritual world, and it is known that only when mortals practice to the realm of the true self, can there be any possibility of the true spirit entering the spiritual world after death.

It's just possible, not certain.

In other words, except for the great monks in the Immortal Realm, no one can guarantee that after death, they will be in the state where the true spirit enters the spirit world.

But there is one thing that Cihong knows, that is, their Buddhist Sutra of Paradise Purana can really help people increase the possibility of entering the spiritual world, although this effect is not as exaggerated as most monks say. , but it still has some effect more or less.

This is mainly because the World Honored One of their Buddhist sect is a real spiritual Buddha of the fifteenth series, and the authority he controls includes some laws about reincarnation and rebirth.

After Cixiao and Yuanyuan finished mourning for the monk who had just died tragically in his hands, he stood up and saluted the deceased. Then he no longer thought about stepping into the rift in the void to reach the world, but moved towards perfection step by step. Go in the opposite direction.

He did say that he wished he had been born twenty years earlier to compete with the Demon Lord.

It’s just that most ordinary people take it out of context and have never heard the whole story.

"The monk has been doing nothing all his life. He was enlightened at the age of three, practiced Qi at the age of five, entered the state of spiritual travel at the age of fifteen, entered the state of true self at the age of nineteen, and now he is twenty-seven years old. He has achieved Nirvana and has no rivals among his peers in the temple. He has gradually walked out of the temple to meet the heroes of the world, and walked to Dongxuan Yuhua. He learned that there is an immortal in the world who has been in the world for two thousand years. He yearns for his majesty. He also passed by Jiangzhou and learned that there is a demon named Chen called Demon Lord, who has created Buddhist karma. He was panicked for a while, and only regretted that the monk had not been born twenty years earlier. Before the rise of the Demon Lord, he fought with Dong Xuan and stopped him from committing endless sins. If he could do so, his merits might allow the monk to complete his practice in this life and be reborn in the highest heaven! "

From the beginning to the end, what Monk Ci Hong wanted to express was that he only hoped to make friends with the Demon Lord through martial arts before he rose, and after becoming friends, he could stop him from committing sins with the Central Region, and then use this merit to achieve immortality in this life, rather than the rumors that the monk wanted to fight with Chen Zhixing and suppress the Demon Lord.

Becoming friends and then stopping is a world of difference from simply stopping with force.

The former is knowing.

The latter is wishful thinking.

Anyone who has understood the path of the rise of the Demon Lord will not have such an idea, because they know that even when the Demon Lord was the weakest, Chen Tianyuan, the top-level master who was basically invincible in the realm of immortality, stood behind him, which made it impossible for him to be strangled.

The premise of erasing a genius is that the genius has no guardian, or you are stronger than his guardian. If you can't do these two things, the so-called erasure is just giving experience to the genius.

Monk Cihong and Chen Zhixing have no grudges. The reason why he said this before was because he really saw a great merit floating away in front of him and felt sorry.

Now, he needs merit the most to help him go further on the road, help him complete the nirvana of the Arhat Golden Body, and even advance to the top.

Before, when looking for Wumen in Tianxuan Realm, Cihong thought about whether he could go to Huanyu to educate the creatures of other worlds to seek some merit for education. However, now that this demon lord has returned from the outside world, Cihong does not plan to go to Huanyu again.

Cihong felt that since the demon lord had returned, there would definitely be another bloody storm in the Dongxuan Continent in the near future. If Cihong could do something during this period, then the merits needed for the Nirvana Golden Body and the merits needed for the breakthrough would not be a problem.

The monks in the Tianxuan Realm need merits to practice, and the merits of the monks are called Taoism in the words of ordinary cultivators.

It's just that because the monks have a unified system, and they all have the same Buddha above them, and the realm of this Buddha is high enough, and he has created a promotion system for them independently. The Taoism of the monks has become the popular name of merit in Buddhism.

It is roughly the same as the merits in the mortal world. They have merits for maintaining order and for preventing disasters.

Well, the merits of the monks are calculated by the Buddha. If they do things that are in line with maintaining the system created by the Buddha, they will have merits and help the monks improve their cultivation.

Of course, monks can also practice on their own.

But it is very difficult, because the Buddhist path is summarized by the Buddha and under his own system. If you do not take the path of merit within this system, it is more difficult for monks to advance by ordinary practice methods than ordinary monks.

Cihong is an example.

With his talent, if he was born as an ordinary monk, he would have been qualified to step into the peak after practicing hard until he was thirty years old. However, because of the path he took, he was stuck in the Nirvana realm of condensing the golden body of Arhat after reaching the Nirvana realm. It would be difficult to go further without the help of merit.

This does not mean that the Buddhist path is not easy to walk. In fact, the Buddhist path is faster than normal practice for ordinary people, and the requirements for talent are also lower. As long as you are a great monk, no matter how you practice, you can reach the peak.

In other words, ordinary people with mediocre qualifications can also be promoted to the peak in Buddhism as long as they are willing to practice merit.

It just takes a long time, and it takes a lot of energy to cultivate merit.

The Buddha opened the door to practice.

But for some people with outstanding talents, this way of practicing with merit is not so friendly.

Some monks who should have been able to practice the mirror-breaking speed, because they did not cultivate good causes and reap good results, and did not have merits, there were not a few who did not make any progress in their cultivation for dozens or hundreds of years. This led to the fact that the more talented people were, the less willing they were to enter Buddhism.

But these did not seem to be important to Buddhism.

The same monks practiced, the genius had reached the peak at the age of thirty, and the ordinary people barely reached the peak at the age of three hundred, and then lived mediocrely until the age of a thousand. The genius monk was at the ninth level of the peak, and the ordinary monk was also at the ninth level of the peak. At the end, there was basically no difference between the two.

Because ordinary people can really make it through the path of cultivating merit, and because the requirements for talent are not high, the older the Buddhist monks are, the more powerful they have accumulated, and most of them are people who do good deeds and accumulate merit. In terms of reputation, they are much better than ordinary monks.

And geniuses are always rare, while ordinary people always occupy the majority.

Well, it is only in general comparison.

Because the merits cultivated by Buddhas also need to be accumulated and encountered by chance, and where in the world are there so many merits for you to pick up

The competition is also very fierce.

Even many monks lost their lives in the incident while trying to gain merit.

The merit of the entire Tianxuan Realm can barely support one Buddhist sect.

It is precisely because of this that the Buddhist sect has always been a minority in the Tianxuan Realm, and no one wants to compete with them on this road.

On the one hand, they can't compete, and on the other hand, there is no need.

Of course.

In the eyes of many monks, if there are more people like Chen Zhixing in the world, then there will be hope for the prosperity of their Buddhist sect.

But this idea was rebuked by many great monks.

After all, merit is the result of good deeds. You can't hope that more evil will breed just because you want to do good deeds. Otherwise, how is the Buddhist sect different from the demon sect?

But few monks listen to the words of these great monks.

In the final analysis, without merit, the monks' cultivation cannot be improved, and the more they can't improve their cultivation, the more they look forward to a chaotic world full of demons.

This is a reality that cannot be avoided or changed.

It is also the most troublesome cause and effect in Buddhism.

Chen Zhixing naturally didn't know that his return was considered by Cihong as a great merit from heaven.

If he knew, he would probably just laugh it off.

Why?

Because he is a Taoist master in Tianxuan Realm, and a Taoist master living in the world, who can distribute merit!

He naturally knows the merit system of Buddhism.

But if there are really monks who are confused and want to swipe merit from him, then Chen Zhixing doesn't mind letting them know what administrator authority is, disrupting the merit system created by the Buddha, and stripping away the merit that this monk has swiped many times in the world!

And this may be another drawback of Buddhism.

Buddhist immortals should not provoke the current Taoist master, because the Taoist masters who also master the same law are capable of influencing the merit system of the Buddha in a short period of time. Although the time and scope of influence are very short due to the cultivation level, it is definitely enough to target a single individual.

The reason why the current Taoist masters in this world do not do this is really because the monks who can catch their eyes are all good people. So good that these Taoist masters can't bear to bully them!

Chen Zhixing is no exception.

Who doesn't want the world to become better and there will be more good people in the world?

Not to mention bullying these good people, even if they occasionally see someone bullying these good people, the Taoist masters are even willing to take the initiative to help and protect the lives of these monks, not to mention hurting these guys who have accumulated virtue and done good deeds all their lives.

Well, Cihong is an exception.

To be precise, when Chen Zhixing saw Cihong, he simply regarded him as an ordinary cultivator in the Tianxuan Realm, and did not regard him as a monk who practiced the merit system.

Uh, there is no way.

Cihong has a lot of bloody evil spirit on him, and in the Tianxuan Realm, it is not only monks who shave their heads.

There is no merit on him, but there is bloody evil spirit.

Such a monk is not a monk!