Chapter 737 Utilization of Waste

(Jiulian-Boyao Book Club: 484944228)

When the year was approaching, Sun Hao fell into a resource dilemma.

Something that caused Sun Hao a headache inevitably appeared.

Reiki resources are about to run low.

Without spiritual energy resources, Sun Hao would not be able to open the training room in the Sumeru Condensing Tower, and there would be no time-accelerated training environment.

Sun Hao had already expected this.

According to Sun Hao's original plan, he went to the sea every other year, that is, he went to Xiong Er to approve the leave, and went home to visit relatives for three months.

In fact, it is to drive the Fengyun to go to sea to obtain resources.

Daye Island itself is in the middle of the sea, and it is more suitable for going into the sea than Qingyun Port. As long as the Fengyun arrives on time, Sun Hao may go to the sea to salvage it in March, and then meet his cultivation needs during the seven-month golden period .

Sun Hao asked Xiong Er to leave in advance.

Xiong Er thought that Sun Hao really needed to rest, so he readily agreed.

Moreover, Sun Hao quickly arranged for a handyman disciple to help, and asked Sun Hao to take this handyman named A Chou for half a month, and then officially take a vacation.

According to Sun Hao's arrangement, Fengyun brought a lot of resources and was sailing towards Daye Island at a high speed.

Sun Hao took his time and began to familiarize himself with Qi Zhonghai's business with Ah Chou. It was actually very simple, just some routes and some precautions for Qi Zhonghai.

A Chou is a head shorter than Sun Hao, and he is also in the late stage of Qi refining. He is thin and thin, and looks relatively thin. The reason why he is called Ah Chou is very simple. He has a scalded scar on his face.

The scar should have formed when he was a child, and then the treatment was not done properly or not in time, otherwise, as a monk, such a disfigured situation would not have occurred.

Moreover, Ah Chou's cultivation environment should not be very good.

If there are powerful senior monks among the parents to help. It is possible to heal the scars on the face.

Not to mention other people, just Sun Hao, there are at least a dozen methods to restore the scald scars on his face to be as clean as a mirror.

Of course, the specific situation will not be known until after the actual hands-on treatment.

Now, Sun Hao, who turned into a monk in the late stage of Qi refining, does not have the ability to heal injuries.

Unlike Sun Hao who lived directly beside Qizhong Sea, Ah Chou lived on Daye Island. Every morning, after Sun Hao finished practicing boxing, he would show up on time and follow Sun Hao to perform tasks.

Perhaps because of the scars on his face, Ah Chou said very little, usually in silence. Doing things silently, he didn't deliberately get close to Sun Hao, and vaguely repelled him deliberately, and even looked down on Sun Hao.

Sun Hao didn't take it seriously and treated each other peacefully.

Lunjin can never be achieved in one step, and Sun Hao is also ready for a protracted war.

After preparing to go to sea for three months, after capturing some resources. Then continue to condense.

Strictly speaking, Sun Hao's arrangement like this is not conducive to the practice of Lun Jin Jue, but there is no way around it, sometimes. Conditional constraints, only so.

Before the Fengyun came to Daye Island.

Sun Hao received a voice transmission from Qing Lao: "Xiao Hao, the resources of Xumi Ningkong Pagoda can only last for one month."

Sun Hao immediately replied: "Well, I see, Master, I will go to sea immediately to obtain resources. After three months, I will come here to condense the gold energy."

The old man was silent for a while, as if he was thinking about something.

After a while. Qing Lao said again: "Actually, Qizhong Sea is full of sources of spiritual energy, but there is no need to go to sea."

Sun Hao's heart moved: "How do you say this? Did Master discover anything?"

The voice of Qing Lao came slowly: "Xiaohao, there are a large number of discarded magic weapons in Qizhong Sea. It is true that they are no longer usable due to various reasons, but they still contain a lot of spiritual power. You just need to If we can find a way to get some, the source of aura in the Sumeru Condensation Tower can be replenished."

"Can the spiritual energy of objects be transformed?" Sun Hao really didn't fully understand his natal magic weapon, so he couldn't help asking: "Will it be very difficult?"

"It's not difficult," Qing Lao continued, "However, the spiritual energy contained in the discarded magic weapon will be weaker, and the simple waste weapon can't replenish the consumption of the pagoda, but Xiaohao, as long as you can find a way to repair some Magical artifacts and so on should be placed in the Xumi Ningkong Pagoda, so that they can absorb external spiritual artifacts to replenish their spiritual energy, then, after the pagoda digests, the replenished spiritual energy will definitely increase greatly."

Sun Hao's eyes lit up when he heard this.

Yes, this is indeed a feasible method.

Refining is also one of Sun Hao's training contents.

So far, Sun Hao has not been able to beautify Chen Xiangjian.

Fortunately, Grandma Que has been in a deep sleep, even after absorbing a large amount of spirit pills to replenish soul power, she has been in a deep sleep, otherwise, when she wakes up, she will definitely be in a hurry with Sun Hao.

Repairing waste weapons, being able to train one's refining skills, can also make up for the consumption of Xumi Ningkong Tower, and he doesn't have to go out to waste time, which really serves multiple purposes.

Sincerely, Sun Hao thanked Qing Lao in his spiritual consciousness: "Master, thank you for reminding, if it weren't for Master, I don't know how long it would take for Xiao Hao to condense the golden energy, thank you Master."

Qing Lao fell silent and did not answer Sun Hao.

But inside the spiritual room, a faint smile appeared on the face of Qing Lao again, and he said to himself: "That's good, it's not bad, so let's leave it like this."

Then, Qing Lao closed his eyes and slowly sank into cultivation.

After a long time.

In the spiritual room, the jade bottle containing Xiaozhang suddenly moved a few times, and Xiaozhang opened one eye in confusion.

Because of Qing Lao's reminder, Sun Hao's action plan was adjusted accordingly.

That night, after sending off Ah Chou.

Sun Hao sneaked into Qizhong Sea in the dark, jumped into the icy cold water, endured the piercing gold gas, and Sun Hao began to scavenge in Qizhong Sea.

Qizuka sea.

The burial ground of waste.

Broken magic weapons, utensils that have not been formed, many of them have not weak spirituality, just like old people, like disabled people, who have been abandoned and despised by others, there is a strong spirituality in their spirituality. Resentment, bad luck, strong unwillingness, cynicism, and helplessness.

The Qizhong Sea is not guarded. Firstly, the value of the discarded artifacts in the sea is not high, and no monks come to pick up waste. Second, even if there are monks, they will not be able to get into the Qizhong Sea.

The weaker monks, who had not yet entered the sea water, were either eroded by waste gas or infected by strong negative emotions, and fell into the sea without a sound.

The sea of ​​tombs, another kind of sea of ​​dead souls.

It is really difficult for ordinary monks to go down to pick up waste.

If it weren't for Sun Hao who lived in the five-inch god.

Moreover, the five-inch divine gang has a very peculiar characteristic, it can refine negative emotions for itself, and gradually grow stronger. Otherwise, Sun Hao really might not be able to steal into Qi Zhonghai and salvage the waste weapons.

Enduring all kinds of discomfort, Sun Hao gradually dived into the sea, and began to look for waste weapons that could be repaired.

Daye Island has a complete set of smelting procedures, and a large amount of available smelting materials will be returned to the furnace for remaking.

In the Qizhong Sea, there are only some waste utensils that are not suitable for remelting, and the damage is very severe, and it is very difficult to resmelt them.

To be honest, it is quite difficult to restore and utilize these waste devices.

Even if Sun Hao is a third-level master craftsman, the difficulty is still not small.

But precisely, Sun Hao felt that this was also an effective way to improve his refining level, learn Daye Island's refining technology, and even the level of formation.

That night, Sun Hao dug out a total of ten relatively complete utensils from Qizhong Hainei with great pains, then opened the "refining" room, activated the time doubling function, and started repairing.

It is not a small difficulty to restore the utensils for the first time.

Sun Hao fiddled with it for four or five days, but he still didn't figure out why.

The difficulty of restoration is mainly due to two aspects. The formations on the waste weapon are incomplete, and Sun Hao is not completely familiar with many formations, which requires a process.

In addition, the structure of the waste vessel was severely damaged, and it was difficult to restore it due to the limitation of refining materials.

In the end, Sun Hao adopted a compromise method according to Qing Lao's suggestion.

It does not pursue the complete restoration of the waste weapon, but only focuses on restoring part of the waste weapon's ability, especially the ability to absorb aura, and then put it in the Xumi Ningkong Pagoda to let it automatically absorb the aura and restore it.

After recovering to a certain level, Qinglao drives the pagoda and dissolves it into a source of nutrients and spiritual energy for the pagoda, which can be used for Sun Hao's consumption, which can supplement part of Sun Hao's consumption.

Of course, with the improvement of Sun Hao's repair level, the benefits will be gradually improved. (to be continued ~^~)