Chapter 679: The Pagoda Has Spirits

It is accidental that Qinglao became the spirit of Xumi Ningkong Tower, but it is also possible and inevitable. +,

Before Sun Hao, Qing Lao had controlled the Xumi Ningkong Pagoda for a hundred years, and his soul had been integrated with the Xumi Ningkong Pagoda. It was naturally easy to understand when he fell into the tower.

Most likely a natural corollary.

But at the same time, this result is likely to be accidental.

Many monks were in charge of the Sky-Mending Pan before and after. It is very likely that the souls of the monks in charge will be sucked into the tower for a period of time after the fall of the monks in charge.

Qinglao was lucky to meet Sun Hao refining the magic weapon. With the help of Sun Hao's huge investment of resources and the huge power of the Sumeru Ning Kong Pagoda, he realized the recasting of the physical body, rebirth in the tower, and became a pagoda spirit.

If Sun Hao refines the Xumi Ning Kong Pagoda later, it is very likely that Qing Lao's spirit will eventually disappear.

Qinglao became a weapon spirit, although he was imprisoned in the space inside the tower, but, as Qinglao himself said, after he became a weapon spirit, his understanding of Xumi Ningkong Pagoda improved rapidly, but it was invisible. Among them, it can help Sun Hao a lot.

Under the explanation of the old man, Sun Hao began to quickly understand the functions and applications of the Xumi Ningkong Pagoda.

The old man first explained the function of the "spirit" room: "Strictly speaking, the "spirit" room I am in is the core part of the Xumi Ningkong Tower, which is the hub, and its function is to adjust the energy distribution in the entire tower. , function calls, etc..."

Speaking of this, the old man looked at Sun Hao, and began to explain dully: "For example, Xiao Hao, you have been to the 'air' chamber, you can adjust the opening time and concentration of it here..."

Sun Hao's eyes lit up and he listened attentively.

The elder Qing knew Sun Hao's needs very well, and focused on explaining the control method of the air chamber.

"A large amount of resources ingested by the pagoda are used to generate the world inside the pagoda such as the earth." The elder Qing explained unhurriedly: "But there is still some energy used to replenish the various training rooms on the first floor of the pagoda. It is the first time for Xiaohao to open the 'qi' chamber. It is the highest level of the pagoda's automatic adjustment '100 times the concentration. A year's time flow', I can slightly adjust the concentration and time under the times."

Sun Hao couldn't help but be overjoyed, and said in his mouth: "At that time, I have to trouble Master."

Qing Lao nodded, and said in his mouth: ""The qi refining room can only be lit once a day, and each time should not exceed an hour. I suggest that Xiaohao adjust it to 'normal concentration, flow rate of one hour and ten days'. This is more scientific, one hour a day can speed up the practice time, and one day can add ten days, and the water will flow forever."

Sun Hao nodded: "Master, in the words of 'ordinary concentration, one hour and ten days', the psionic energy I ingested this time is enough for me to start cultivation for a few days?"

"Five days", Qing Lao said quickly.

Sun Hao stuck out his tongue and patted his head: "Master, this disciple may not have the ability to keep opening the qi refining chamber frequently, and the consumption is too great."

Aoki's face was still dull. But a slight smile flashed in his eyes: "In the future, I can adjust the focus of spiritual energy, reduce the expansion of the pagoda space, and focus on meeting the needs of the refining room. Perhaps Xiaohao's pressure will be less."

Sun Hao's face was filled with joy, but immediately became sad again: "But if this is the case, wouldn't the area of ​​Master's activities be expanded in a short time?"

Old Qing said lightly: "It's okay, anyway, I spend most of my time wandering around the training rooms, and I don't intend to wander around."

Sun Hao bowed to the old man: "Then I will trouble Master."

Qing Lao thinks that the most important thing for Sun Hao at present is to refine Qi and improve his cultivation.

Therefore, under the suggestion of Qing Lao, the Pagoda Qi Refining Room has made a long-term plan. Of course, it will not be too easy to achieve such a plan. Sun Hao has to harvest a large amount of spiritual power for a long time Resources to ensure that he has enough aura to open the refining room.

Opening the Qi Refining Room will give you an additional ten days of training time per day. Over time, Sun Hao will have ten times more training time than other monks.

The terrifying power of Xumi Ningkong Pagoda has already begun to emerge.

Among the magic weapons that Sun Hao knew, such ability was unheard of.

The function of the gas refining chamber is very simple.

Adjust Reiki concentration and time flow rate.

Seemingly simple, but terrifying.

Once the news is leaked, it is enough to make the big players in this world fight.

After setting up the functions of the Qi Refining Room, Qing Lao began to explain the "spiritual" room to Sun Hao.

In contrast, the function of the "spiritual" room is much more complicated.

There are two types of soul chamber functions.

The control ability of the magic weapon itself is mainly controlled by the young and old, controlling some functions of the magic weapon itself, such as the ability to adjust the time and concentration of the gas refining chamber, and the offensive and defensive capabilities of the Sumeru Condensation Tower itself.

Qing Lao told Sun Hao bluntly: "Because the pagoda itself has not been fully refined, the current offensive and defensive capabilities are relatively single and weak. There are only two offensive and defensive applications. One is called 'Togo Light'; the other is called 'Tower Town'. The words Neiguang and Zhen are the driving hubs, and Xiaohao can drive it independently, or I can replace it."

Sun Hao looked at a wall in the spiritual room, and sure enough, he saw two words "Guang" and "Town" flashing faintly on the wall.

The elder Qing warned: "The light and suppressing abilities also need to consume aura, which is quite large, and the magic weapon is not fully functional, and it will take a long time to light up again, so under normal circumstances, it is best for Xiaohao not to use these two abilities to fight against the enemy. .”

Sun Hao nodded: "Xiao Hao understands."

What Qing Lao said made Sun Hao think that the function of the pagoda was mainly auxiliary, and that the light and township abilities were average, and the consumption was high. For a long time, Sun Hao never used the pagoda's offensive and defensive capabilities.

Until Sun Hao encountered a huge crisis, and after the young and old people independently activated the function at the critical moment, Sun Hao suddenly discovered that the so-called incomplete refining of Xumi Ningkong Pagoda's offensive and defensive capabilities were actually extremely powerful. in terms of accessibility.

Now, the offensive and defensive capabilities of the pagoda have not attracted Sun Hao's attention.

Sun Hao's attention quickly turned to another wall in the "spirit" room.

There are also words on the other wall, and the words also flash, representing different functions.

Old Qing explained: "On that wall, the four characters represent the four levels of the aborigines in the tower."

Aboriginal people in the tower?

(For a long time. Boyao has received great support from fellow daoists. I am grateful. I hope that fellow daoists will join the Jiulian Boyao book friend group, the group number is 484944228. Boyao is an honest person. I would like to explain two points in particular. One, I am never in the group Second, all Taoist friends who like Jiulian can come in, whether they are watching pirated or genuine ones. Everyone is lively and lively, talking about enriching the various characters and storylines in Jiulian. Anyway, The support of fellow Taoists is the biggest motivation for Bo Yao to write a book)

Sun Hao looked at Qing Lao.

Old Qing said calmly: "Yes, the aborigine in the tower, even if I am the first aborigine in the tower, my level is also the highest level of 'spirit' level, the only one in the tower, unless the pagoda is disintegrated and destroyed, I am immortal within the pagoda."

Sun Hao looked towards the first row on the wall. The word "Ling" that had already lit up white light nodded to show that he understood.

Young and old pointed to the second row of red letters. Explain to Sun Hao: "The second class is the pagoda general, whose status is slightly lower than the pagoda spirit. He is directly controlled by Xiaohao and is not controlled by the pagoda spirit. He can almost live as long as the pagoda. With Xiaohao's current cultivation, the pagoda can After setting up five pagoda generals, they will also be trapped in the pagoda just like teachers, but unlike teachers, they can still practice in the pagoda..."

Pagoda generals, who are controlled by Sun Hao, can set five for the time being. If they come in, they can't get out. With the improvement of Sun Hao's cultivation base, the number of them will also increase.

Under Qinglao's explanation, Sun Hao quickly figured out the basic structure of the tower.

Under the tower general, the third row of bloody words is "Tanu". Sun Hao can now set up twenty tower slaves.

Ta Nu, the servant of the tower, is restrained by the tower spirit, the tower general and Sun Hao. His longevity is equal to that of the Ta Ling tower general, but Sun Hao can decide his life and death with one thought, and after his death, there will be no harm to Sun Hao. any impact.

The tower spirit and the tower general are also controlled by Sun Hao, but if Sun Hao wants to destroy the tower spirit and tower general, the backlash he himself suffers is not light.

Qing Lao didn't tell Sun Hao about this, but Sun Hao deduced it immediately.

The first three classes of aborigines can all live in the tower in the tower, and they can also use the fifth room with Sun Hao's permission.

The fourth class of aborigines are ordinary creatures who really live in the pagoda. Just like the big world, they are actually ordinary people. Sun Hao can't even decide their life and death with a single thought. They live and develop freely in the pagoda according to the pagoda's rules.

According to Qing Lao, if there are people who defy the sky in the tower, after they have cultivated to a certain level, they can even break out of the tower and become a real resident of the big world.

However, Sun Hao's pagoda has just been built, and the aborigines inside are only young and old. It is too early for the pagoda to develop into a vast world.

The fourth class of aborigines will not display their names on the wall. Qing Lao explained that only when an ethnic group reaches a certain level, will it be recognized by the Xumi Ningkong Pagoda, and the ethnic group will be listed on the wall.

At present, the space inside the pagoda is not comparable to that of the small Xia Kingdom, and it is too early for the birth group, so Sun Hao only needs a simple understanding.

The function of the spiritual room was originally very powerful.

Both the tower general and the tower slave are directly controlled by Sun Hao. The tower general and the tower slave can go out of the tower to fight for Sun Hao within a certain range. With the pagoda in hand, Sun Hao almost has an army of monks with him.

It's just that the pagoda is just completed now, and the nine-story pagoda has only been refined into the first floor. It is not known how long it will take to complete the pagoda. Far.

However, with the presence of the young and old in the spiritual room, its importance is self-evident.

More importantly, the resurrection of Qinglao made Sun Hao feel that it was worth it, even if the spiritual room has no other functions, only this one, Sun Hao is already satisfied.

The only regret is that Qing Lao will have to live in the Xumi Ningkong Pagoda for a long time.

There are five practice rooms in the pagoda.

There are also three rooms of "Dan Qi Fu".

As for the function of the three rooms, what surprised Sun Hao was that the old man, who is a tool spirit, didn't know much about it.

With a dull face, Aoki said slowly: "After the Xumi Ningkong Pagoda is refined, the tower room in the tower will be created immediately. The room will not function until the pagoda owner opens it. Xiaohao, you open a few doors first, and then give In a little time, I can basically figure out their purpose."

Sun Hao nodded understandingly.

Qinglao's meaning is very clear, several houses need to be authorized by Sun Hao, and only after authorization can Qi Ling master their basic functions. (To be continued..)<