Chapter 546 Xumi Condensed Empty Tower

The sword collapsed and robbed the clouds, the great alchemy crossed the sky, the purple energy came from the east, and the five spirits offered blessings.

Caiyun Peak is shrouded in a spiritual spin, and the atmosphere is myriad.

For three full days and three nights, the great alchemy absorbed a large amount of heaven and earth spiritual energy, and then turned around and rushed towards Sun Hao.

Sun Hao, who was sitting cross-legged, opened his mouth, and the Great Dan fell into his mouth.

The spiritual whirl in the sky gradually dissipated, the clouds returned to normal, and the weather returned to calm.

Sun Hao and Sun Chenxiang completed the formation of alchemy, and since then they have become Jindan real people, and Qingyunmen has added another backbone.

The top monks of Qingyun Sect did not disperse, but still paid close attention to Caiyun Peak and the follow-up development after Chen Xiang's alchemy. What is the grade of Chen Xiang's golden elixir? What changes will happen to the status in the sect?

These things will undergo tremendous changes following the alchemy of Daoist Chen Xiang.

Everyone was speculating about the grade and future of Sun Hao's golden elixir, and they were all guessing what the purple pattern on the golden elixir would be.

Sun Hao sat cross-legged, carefully comprehending what he had gained from forming alchemy.

In the dantian, a huge golden elixir floats on it, and below it is a sea of ​​elixir like a lake. The golden elixir rotates slowly, and during the rotation, drops of elixir drip out and fall into the sea of ​​elixir.

Dan liquid has three colors of red, yellow and blue, and Dan Hai is also three colors.

The elixir enters the Danhai, and immediately flows into Sun Hao's meridians and internal organs, along Sun Hao's qi circulation route, and continuously nourishes Sun Hao's meridians and body.

The golden elixir was formed, and the elixir flowed out, starting to improve Sun Hao in an all-round way.

In the robbery cloud, the golden core absorbed a large amount of robbery cloud nectar, which was of great help to the cultivation of monks.

The most direct impact was the rapid improvement of body training, where the pill flowed through, Sun Hao's spine was like ruby, and the silver body was perfect.

As his cultivation level improved, the nightmare-ridden secret technique that Bai Yaoye imposed on him suddenly broke through, as if he had broken through a shackle, and Sun Hao felt relieved.

Many years of hard work. Sun Hao, who has struggled with nightmares for many years, has turned pressure into motivation, and he has also taken a big step forward in refining his spiritual cultivation. At this time, Sun Hao. I'm afraid they can already stand shoulder to shoulder with ordinary Jindan late-stage monks.

After the improvement of the cultivation base of refining the gods, within Sun Hao's sea of ​​knowledge, the spiritual art of the Nine Colors and Five Elements Theory shrunk down a circle again, and sent two pieces of information to Sun Hao.

Sun Hao's alchemy was an important breakthrough. The Five Elements Theory of Spiritual Jue once again gave two extremely important inheritances.

One, as expected by Sun Hao, is the Lunjin Jue of the Five Elements Theory of Spiritual Art, the secret method of strengthening the spiritual roots of metal nature by rotation.

Sun Hao had a rough understanding and found that the principles of Lun Jin Jue and Lun Tu Jue are similar, they also use the five elements to restrain them, use the pressure of fire to restrain them, use the help of earth to produce them, pressure to help them, and balance the magic. Force Jin Linggen to evolve and progress.

It's just that, unlike the Luntu Jue that strengthens the earth spirit root, the Lun Jin Jue does not refine the metal spirit to strengthen the golden spirit root.

The five elements of gold are the lungs, and the method of wheeling gold is to absorb all kinds of gold into the lungs to gradually improve and strengthen the spiritual root.

"Golden Qi", Yangming dry golden Qi, Sun Hao didn't have much contact with this thing in the past, once he practiced Lunjinjue, he would have to spend a lot of thought.

For the emergence of Lunjin Jue. Sun Hao has expectations. Sun Hao has already tasted the sweetness of Fire Spirit Root and Earth Spirit Root. There is no doubt that he can condense golden pills at the age of less than half a hundred. As a side effect of Luntujue's improvement of cultivation, the effects of the two kinds of heavenly spirit roots are indispensable.

The cultivation of Lun Jin Jue may not be completed in a short time. After Sun Hao realized it a little bit, he put it aside and began to sort out another piece of information transmitted by the Five Elements Theory of Ling Jue.

This piece of information is the refining method of a natal magic weapon.

After the monk has formed the alchemy, he needs to refine the talisman.

The natal magic weapon cultivates the dantian. Being able to progress with the improvement of the monk's cultivation base, many natal magic weapons have unique magical effects, and are also an important combat power of the monk.

Compared with ordinary Golden Core cultivators who have refined the talisman, it is like the difference between the foundation cultivator who has condensed Gangsha and the ordinary foundation cultivator. There is a watershed difference in combat power. Of course, the quality of the natal magic It's crucial.

When the foundation was just established, Sun Hao's Chenxiang Sword was sent by Grandma Sparrow, and also fused with some fragments of the Great Xia Dragon Sparrow, which can be said to be the best choice for his natal magic weapon.

But drinking and pecking are all predetermined, Chen Xiangjian turned into Sun Hao's sword soul by chance, but it is impossible and unnecessary to refine the magic weapon of life.

In the Cloud Palace, Sun Hao began to prepare for his natal magic weapon. Combining his own body training and some of his own characteristics, he selected a refining formula for the magic weapon "Drumming and Destroying Hammer in Ten Directions", and prepared to take it. This hammer is his talisman.

Unexpectedly, just after the alchemy was formed, the Five Elements Theory is the refining method of a natal magic weapon.

The natal magic weapon: Sumeru Ningkong Pagoda.

There are recipes, and the basic form and basic function display after refining.

Before looking at the formula, Sun Hao felt a shock in his heart just seeing the basic shape of the magic weapon. This magic weapon has an extraordinary origin.

To be precise, Sun Hao has seen this magic weapon.

That was still in his youth, Sun Hao entered the Butian Pan, looking for immortality, and bravely climbed all the way to the peak of the Butian Pan. On the top of the mountain, he saw nine murals.

In the mural, there is a white-clothed monk holding a nine-story exquisite pagoda standing among the white clouds, overlooking the mountains and rivers for thousands of miles. Kneel down devoutly.

And the shape of Xumi Ningkong Pagoda is exactly the nine-story exquisite pagoda in the hands of this white-clothed monk.

That is to say, Xumi Ningkong Pagoda is actually the magic weapon of this monk in white?

Sun Hao cultivates the truth, along the way, he has seen many great talents, and has also read a large number of sect classics, so he has profound knowledge.

However, along the way, Sun Hao has never seen it, nor has he seen any records. There is no monk with such power and supernatural power as a monk in white.

I have never heard of any magic weapon with such power as the Xumi Ningkong Pagoda in the murals.

At one time, Sun Hao thought that the murals he saw in the patching pan were just myths and legends from ancient times, without any practical significance.

However, now, the refining method of Xumi Ningkong Pagoda appeared in the inheritance.

This means that everything may not be a myth or a legend, but a real existence. There really is such an ancient power, who has used such a powerful magic weapon, Xumi Ning Kongta .

The first feeling is that the origin of the Five Elements Theory is terrifying, and the Xumi Ningkong Pagoda is probably quite a magic weapon.

Then, Sun Hao scanned the refining formula of Xumi Ningkong Pagoda.

Seeing this recipe, Sun Hao felt a chill in his heart.

With Sun Hao's extensive knowledge, most of the refining materials of Xumi Ningkong Pagoda have never been heard of, nor have he seen or heard anything about it.

"Nine Heavens Star Iron", what is this? never heard of that.

Galaxy space-time sand? What is this? Still haven't heard of it.

Breathing soil? I have heard of this, but it is precisely because I have heard of it that Sun Hao's heart is even more chilled.

Xiyang, appeared in ancient legends. In ancient times, there was a sage Dayu, whose father Gun used Xiyang to control the water.

Resting soil, the soil that can continuously grow and compete with the water potential.

Sun Hao originally thought that this kind of fetish was just something in myths and legends.

Unexpectedly, it would appear among the materials for refining the magic weapon.

Well, Xiyang is not the main refining material of Xumi Ningkong Pagoda. Among all the refining materials, its ranking is only in the middle.

This time, Sun Hao didn't know what to say.

In this world, if you want to refine the Sumeru Ningkong Pagoda, it may be as difficult as a flower in a mirror.

The inheritance of the five elements theory seems to have guessed Sun Hao's mind. In addition to the first conventional refining method, which is basically difficult for Sun Hao to complete, he also gave a backup plan for refining the Xumi Ningkong Pagoda.

Sun Hao looked at the backup plan and felt that this plan might be more reliable, but it was not easy to complete the refining.

The second refining plan of the Xumi Condensation Pagoda: the sky-replenishing plate, the interest soil, the ten thousand-year Yin iron, and the underground fire sand.

This is a refining method based on the sky-replenishing plate. However, although this method lacks the treasures of heaven and earth that most of Sun Hao has never heard of before, Sun Hao doesn't know what to do with the soil and other things. Where did it come from.

This method is still difficult, but at least it is much more reliable than the first refining method.

It's just that the Sky-Mending Pan is an inheritance tool of the Cyanwood School, and it is in charge of Sun Hao's enlightenment teacher, Qing Lao. Even if there is a way to refine it, Sun Hao himself will not take it by force. (~^~)