Chapter 2812 The Nine Forces Are Legal

Among the three ways, the ultimate way, the way of cause and effect, is mainly based on Dao Tianji's experience. Back then, Dao Tianji's way of cause and effect had almost been cultivated to the state of great success.

A thought that disturbs Tianji is not just a random call. Back then, when his way of cause and effect was fighting, it often gave people unexpected uses and results.

Sun Hao needs a little time to digest it, and he should be able to enter the way smoothly and make a lot of progress.

In fact, Sun Hao was taught by Dao Tianji when he was enlightened. In these years of practice, he also integrated the understanding and practice of cause and effect into many of his own practice techniques, but he has not summarized and summarized them in these years.

I believe that as long as you practice, at least the early progress will be faster.

Compared with the illusory way of cause and effect, Sun Hao's five elements way and swordsmanship foundation are much more solid.

These two ways can be said to have always accompanied Sun Hao's progress and are constantly in practice. For Sun Hao, the understanding of these two ways is actually not a problem at all.

For example, the Five Elements Avenue, Sun Hao's most original, most fundamental, and first heaven-defying practice technique is the Five Elements Wheel Spirit Technique. From the beginning of practicing the annual ring wood, he began to comprehend the properties of the five elements and began to wheel spirits. Over the years, the five elements spirits in Sun Hao's body have always been an important part of Sun Hao's practice. Sun Hao's understanding of the five elements can be said to have lasted for tens of thousands of years.

In the past, he did not deliberately summarize and summarize, letting it take effect naturally. If he really wanted to comprehend it, Sun Hao believed that with his own understanding and understanding of the five elements, not to mention the great perfection of the Five Elements Avenue, the great success of the Five Elements should only be a matter of time.

Finally, it is the practice of the single pole way and the sword.

From the Qi Refining Period, Sun Hao began to practice the sword, and it didn't take long for him to get the sword book of Yu Kunlong and learn the powerful sword control technique.

After so many years of practice, in every stage of Sun Hao's practice, the sword and the agarwood sword in his hand are one of Sun Hao's important and most common fighting methods.

Especially after Sun Hao ascended to the virtual world, his first stop was Lingtian Sword Sect. In the sword sect, Sun Hao systematically learned sword moves, cultivated the four sword intentions, and condensed the four sword forces.

In the lower virtual world, in order to consolidate his foundation for the ages, Sun Hao even ignored the cause and effect of heaven and forced to condense the unparalleled sword bone. As a result, coupled with his purple gold thunder ring, Sun Hao ushered in the greatest disaster of his life, and finally escaped with his head cut off. He hid for thousands of years before reappearing in the light of day.

It can be said that Sun Hao's sword practice has penetrated into his bones and has become an important means of practice.

Moreover, even now, Sun Hao still has the last move of the magical sword book, the ultimate sword move of Jianhuayu, Jianzhen Xinghai, which has never been perfectly performed.

And Sun Hao's name is also famous for the agarwood sword in his hand.

It can be said that Sun Hao's foundation for sword practice is extremely solid. Sun Hao has an unparalleled foundation for sword practice.

In fact, a very important reason why Sun Hao put the cause and effect avenue, the five elements avenue and the sword avenue at the end of his practice is that Sun Hao's three avenues have a deep foundation. It is not difficult to enter the avenue, and it is not difficult to achieve a small success. These are the three avenues that Sun Hao is most confident of cultivating.

The reason why Sun Hao put their practice at the end is that the avenue practice becomes more and more difficult. Sun Hao first practices the difficult ones, and puts the ones that he can definitely practice at the end. This is bitter before sweet.

Now, it is to test whether his practice can be fulfilled. The foundation of the three avenues is not weak, but it is not easy to achieve a great success or even a great perfection.

Especially the cause and effect avenue, no matter what classics it is, the cause and effect avenue is ranked in the top three.

How easy is it to cultivate such a avenue? Back then, Dao Tianji was extremely talented, but he could not achieve the great success of cause and effect. The difficulty can be imagined.

Carefully sorting out his own practice veins and clarifying his own practice direction, Sun Hao began to practice the three avenues while consolidating his own practice.

How to practice the three avenues? For a long time, Sun Hao has actually been thinking about it, and has found many directions for cultivation.

Among them, the most mature one is the practice of swordsmanship.

Relatively speaking, swordsmanship is a single-pole path, which is much simpler than the Five Elements Avenue and the Causal Avenue.

The method of cultivation is also easier to sort out.

To be precise, Sun Hao's swordsmanship practice has already started from the lower void, and now, it just needs to be truly condensed into the sword's Dao.

The classics of the human cultivators of various dynasties, plus Sun Hao's experience of cultivation, after Sun Hao's unraveling and combing, formed a complete set of effective methods for his swordsmanship practice.

Through analysis and summary, Sun Hao formed the five stages of swordsmanship practice from low to high, "sword moves, sword intention, sword momentum, sword method and swordsmanship".

Among the five stages, the sword intention and sword momentum are more unique, and the sword intention and sword momentum complement each other and penetrate each other.

During Sun Hao's practice, he has cultivated four kinds of sword intent and sword momentum, namely "Sea Sword Intent" corresponding to "Sea Momentum"; "Wind Sword Intent" corresponding to "Wind Momentum"; "Killing Sword Intent" corresponding to "Killing Momentum"; "Fighter Sword Intent" corresponding to "Fighting Sky Momentum."

These sword intents and sword momentum have unparalleled combat effects in actual combat. The elegance of wind, the grandeur of sea, the frenzy of killing, and the fearlessness of fighting have created Sun Hao's changeable combat style.

At present, Sun Hao's sword practice is at the stage of sword intention and sword force, but there is a saying in the human classics, that is, "use intention to enter the law, use force to create the law, sword comes out with the law, and sword method enters the way".

Theoretically, after the cultivator comprehends the sword intention, he has already walked to the door of the sword.

After comprehending the sword intention to perfection and the sword force to perfection, a sword comes out with sword intention and sword force, and naturally, the sword comes out with the law.

The so-called sword comes out with the law, that is, a sword comes out, it can naturally produce the law attack effect of the corresponding sword intention.

For example, when Sun Hao uses the sea sword, a sword will come out, and there will be endless blue waves and surging waves. This is the sword comes out with the law. This kind of sword method, when practiced to a certain level, naturally becomes the sword.

In the single pole way, the sword is a special existence, and its power depends on the strength of the sword intention and sword force comprehended by the cultivator.

For example, a swordsman who has cultivated the breeze sword force or the strong wind sword force can never be compared with Sun Hao who has cultivated the sword of the eight winds.

In addition, in theory, the sword path only needs one sword method to follow, and the way is born from it, and it can be considered to be cultivated.

But at the same time, a cultivator with two sword methods is usually better than a cultivator with one sword method, unless the two sword methods of the cultivator are both fake.

Sun Hao chose to practice his swordsmanship in the secret place of the human race, on the Abel War Star, and the direction of Sun Hao's practice was quite ruthless.

Other cultivators who can enter the law with three intentions are quite powerful, and those who can cultivate the three major sword methods can make their swordsmanship a powerful combat force.

When it comes to Sun Hao, his choice becomes "nine forces are legal, nine methods enter the way", which is also a way of practice that Sun Hao decided after thinking for a long time, which means that Sun Hao is going to cultivate nine powerful sword intentions and powerful sword forces, and then cultivate sword methods with nine forces to generate his own swordsmanship together.

Sun Hao's idea of ​​cultivation once again made Dao Tianji and Luo Pengfei sigh.

The nine forces are legal, and the nine methods are in the way. The sword way cultivated in this way may be able to squeeze into the top ten great ways.

Once such a sword way is cultivated, its combat power is far beyond people's imagination.

So, will Sun Hao's idea of ​​cultivating the nine forces legal come true? As soon as Sun Hao's idea came out, Dao Tianji and Luo Pengfei couldn't help but cheer. Not to mention, Sun Hao actually has a good foundation for the difficulty of cultivating the nine forces legal.

The sword intentions and swords that Sun Hao has mastered are "Wind Sword, Sea Sword, Killing Sword and Fighting Sword."

These are already cultivated, and the other two sword intentions and swords that Sun Hao is ready to quickly comprehend are not difficult to practice: "Hegemon Sword, King Sword."

The sword of hegemony, the sword of the kingly way.

Sun Hao's arrangement made Dao Tianji and Luo Pengfei's eyes light up. Sun Hao had already comprehended the hegemonic way and the kingly way. He was really familiar with practicing the hegemonic sword and the kingly sword. He only needed to focus on the understanding of the two great ways.

Six of the nine ways were removed. What Sun Hao really needed to practice were the remaining three sword intentions: "light sword, dark sword and star sword."

Among them, the light sword and dark sword were actually derived from Sun Hao's Yin-Yang Dao and Samsara Dao. Only the star sword might be the sword intention that Sun Hao needed to observe the starry sky to comprehend.