Chapter 8: Lesson 1 (Part 2)

After the class was finally over, Wei Tianchong felt drowsy, and saw Tang Jie dragged him quickly to the outside of the courtyard.

Wei Tianchong was curious to ask, but he saw Tang Jie made a shh gesture to tell him not to speak. He had learned a lot by now, so he didn't dare to ask more questions. He and Shi Meng followed Tang Jie to the outside of the courtyard. After walking a few steps, Tang Jie yanked him and shouted, "Run!"

"Run? What are you running for?"

"Eat!" Tang Jie shouted, and the person rushed out like lightning.

Have a meal!

The two servants, Mengwei and Tianchong, ran away as if they had just woken up from a dream.

Seeing the three master and servant running wildly, the other students froze for a moment, then came to their senses: "Eat!"

With a clatter, all the students rushed towards Qianweixuan at the same time, and rushed to Qianweixuan like a thousand horses. Wei Tianchong and the other three were already in the forefront, panting to take things from the window. They are all spiritual and excellent dishes, and they are delicious in color and taste.

"Finally, I can have a good meal!" Wei Tianchong sighed while holding the food, and sat down to eat it.

Tang Jie chuckled, but just sat quietly and didn't eat.

"Why don't you eat?" Wei Tianchong asked.

Tang Jie, on the other hand, chuckled: "You'll know later."

In just a moment, the Thousand Flavors Garden was full of people, and all the students lined up in a long queue.

Tang Jie held up the sign again: "Sell spiritual food, a full set of thirty-five spiritual coins."

"You sell lunch too?" Wei Tian's eyes almost popped out.

No wonder he doesn't eat it.

Tang Jie replied: "Why don't you sell it? We haven't formally learned the magic of immortality yet. Eating good food is just to keep fit. It's too much waste. I couldn't absorb all the spiritual energy brought by the spiritual wine yesterday. It's too late." It's a pity, it's better to sell it, my price is much cheaper than Qianweixuan."

"...You are ruthless!" Wei Tianchong was speechless.

Looking at Shi Meng again, the food in his mouth fell out of shock.

He has already eaten this, and there is nowhere to sell it if he wants to sell it.

"Why didn't you say it earlier!!!" Shi Meng was heartbroken.

Tang Jie replied slowly: "Then someone will steal the business from me. It's not easy to find a big butcher these days."

Even Wei Tianchong ate clear soup for dinner yesterday, the rich young master didn't dare to show off his wealth in this place. Thirty-five spiritual coins, in modern times, the official price is 35,000, and the black market price exceeds 100,000!

No matter how rich the young and the rich are, they dare not eat like this every day, so for Tang Jie, the less competition the better.

Shi Meng said embarrassingly, "How could I do that?"

Tang Jie sneered: "It's as if you were sitting and listening to a class this morning."

"..."

After a while, someone finally couldn't stand the "pig food" and ran to Tang Jie to buy the spiritual food. Of course, Tang Jie didn't forget to bring the other party's original "pig food" and ate it deliciously.

In the blink of an eye, Tang Jie had already earned forty spiritual coins. His monthly bill in this academy is only twelve taels, and now he has earned a whole year's income in one morning.

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Afternoon is the time for teaching the Dharma.

The teaching of the Dharma is not in Moxiangyuan, but in front of the Lecture Stone of Chaoyang Peak, another peak of Qingyun Mountain. The students have to climb mountains and mountains all the way.

There is no doubt that this is another troublesome thing. Where did Wei Tianchong suffer so much? He couldn't move after walking halfway. He sat on the ground and cried, "I'm not leaving, I want to go home!"

"If you don't leave, you have to leave. This is a Dharma teaching class. If you miss the Dharma teaching, this academy will be in vain." Tang Jie dragged him forward.

"I'm not leaving!" Wei Tianchong shouted.

"If you don't leave, I'll beat you with a whip!" Tang Jie shouted. Since he left the Wei mansion, he has never threatened Wei Tianchong with family law. Although his wife had given him the Shangfang sword, it was not for him to use casually, so Tang Jie was easily unwilling to sacrifice this "magic weapon", but now that it was about teaching the Dharma, he had to threaten it.

Wei Tianchong shivered for a moment, knowing that this guy would do what he said, he trembled for a moment, he could only stand up and continue walking, shouting as he walked: "I want to tell my mother,

You made me suffer! "

Tang Jie sneered: "Say it, tell it, I promise my wife will never talk to you."

"Nonsense, my mother loves me the most!"

"The wife loves the young master. If the wife is here, it is unacceptable to see you suffering and suffering, but she is not here. No matter how much you tell her that you are suffering, master, as long as you know that it is good for you, she will not accept it." It will hurt."

"How is this possible?" Wei Tian was stunned.

"Nothing is impossible." Tang Jie said with a smile, "Be ruthless when you can't see it. Parents all over the world are like this."

Wei Tianchong opened his mouth and couldn't say anything. Thinking about it again, what Tang Jie said made sense. When he entered school this time, his mother just said that he should have a good experience and be prepared to endure hardships. Could it be that mother? Really don't care about yourself?

When he thought of this, he was terrified, and he burst into tears: "Why is my life so hard!"

Tang Jie looked angry, grabbed him and said, "Life is hard? Young master, I am called life is hard. I can't stop you if I stop you. It's only the first day that you deducted five points from me." , I still pointed at you to become the top ten disciples, so if you don't give up your life like this, I will be thankful!"

Tang Jie felt extremely overwhelmed when he thought of how unlucky he was, and how others were trying to improve himself, but he still had to help such a bastard into the heart of heaven.

How did I make such a wish in the first place?

Wei Tianchong also felt very embarrassed by Tang Jie's words, gritted his teeth all the way, and finally arrived at Chaoyang Peak.

I thought it was too late, and I was afraid that I could only stand and listen to the class again, but when I got to the place, I saw futons were already spread in front of the lecture stone, but this time everyone could sit down.

Tang Jie pulled Wei Tianchong down, and the three of them found a place to sit down together. Not long after, the following students came one after another, and no one was turned away from the peak.

Wei Tianchong was very curious, and asked Tang Jie: "Why didn't you drive away the latecomers this time? Do you still have seats for everyone?"

After thinking for a while, Tang Jie replied: "What happened yesterday and this morning should be all to teach you some lessons, so that you can restrain your previous temperament, and it won't make much difference if you miss one or two lessons in arts and sciences. Big things are also the foundation of Xiyue College, if you really come late, you won’t be allowed to enter, and if you miss a class, it may affect your life, after all, it won’t be such a joke.”

"So that's how it is!" Wei Tianchong suddenly realized, and then his face became bitter again: "I knew I wouldn't have worked so hard just now."

"Look at your promise!" Tang Jie was speechless.

Not long after, an old man with white eyebrows appeared on the lecture stone.

The old man closed his eyes and sat slightly, looking bitter. Seeing him appear, the students already murmured: "It's a bitter real man."

Tang Jie, the bitter real man, has also heard of this. He is a well-known senior in Xiyue College. He has educated countless people, but he is quite respected by the world.

The most important thing is that this bitter man has a very good character and has been praised a lot, so he probably won't cheat his disciples.

Sure enough, when the bitter real man arrived, he didn't talk nonsense, and said directly:

"Heaven and earth have aura, and supernatural powers are full of heaven and earth. What a cultivator cultivates is nothing more than the spirit of the heaven and earth. He accepts the spirit with the body, merges the spirit with the soul, uses the scriptures to practice the spirit, and uses the law to use the spirit. Therefore, the spiritual practitioner returns to the root. What one cultivates is the body, soul, dharma, and scriptures, among which body comprehension is used as the foundation, technique is used as the model, and it is for the inside and outside..."

Following the narration of this bitter real person, a group of students have appeared among the students a grand picture scroll about the cultivator mastering the aura of heaven and earth and swaying it freely.

To put it bluntly, an immortal cultivator's climbing on the immortal road is the improvement of the ability to use aura. Even if he enters the immortal platform, the aura is transformed into immortality, but it is just a higher quality aura.

Qi is like a stepping stone, no matter how you climb on the fairy road, whether you jump or jump, laugh or cry or shout, after all, you can't do without the foundation of this mountain peak and stone road.

However, there are thousands of roads, with thousands of turns and turns, and how to climb, but each is different.

The use of spiritual energy by immortal cultivators is essentially the same as that of Xu Muyang's formation. They are all arranged and combined to play the role of spiritual energy. Whether it is a formation or a technique, it is all through the distribution of spiritual energy. Run the instructions to meet the specified requirements, thus forming different magic methods.

It is for this reason that all spells have a fundamental restriction that they must be something that can be done by the aura itself.

If it is an effect that aura can never achieve, then there must be no such magic, unless you can master the Dao and get rid of the limitation of qi.

"Aura is a tangible thing. Because of its spirituality, it can receive instructions. It can transform all things. Its magical effects are boundless, but it has its limit. It cannot penetrate the darkness and affect the future. It is difficult to use the invisible. Therefore, the tangible enters the invisible and breaks. The limitation of qi is the ultimate idea of ​​a cultivator, and its name is Tao..."

The meaning of this passage is that because of its tangible form, aura cannot act on illusory things, so immortal methods such as insight into the future and observation of heavenly secrets do not exist in this world.

Therefore, in Xingluo Daqianjie, there are no so-called astrologists and destiny masters. Even if there are, they are all bluffing and deceitful, and there is no spell that can be known thousands of miles away by pinching fingers-knowing thousands of miles is fine, but pinching fingers is not!

Only after mastering the Dao, can one truly enter the intangible with the tangible, break through the tangible limitations of aura, and possess even more incredible abilities.

Therefore, those who cultivate immortals are also called Taoists. The road of Tao is the end of immortals. However, the road of Tao is too ethereal, and it is difficult to grasp and understand because of its intangibility. Only by moving forward on the tangible road can we seize a chance Get a glimpse of the meaning.

A journey of a thousand miles begins with a single step. For any ascetic, if you want to catch the invisible, you must first catch the tangible. This is where the journey of Reiki cultivation begins.

The sixteen characters of accepting the spirit with the body, blending the spirit with the soul, practicing the spirit with the scriptures, and using the spirit with the law are the summary of the practitioner's practice of the law, and accepting the spirit with the body is the beginning of this, and the opening of spiritual eyes is the beginning. Naling's first step.

"The human body is one world, and the five elements are complete and all-encompassing. Qi moves through hundreds of pulses, and magic produces all dharmas. However, the world has no limits, and human power has limits. The body and spirit should correspond to the five elements..."

This passage is saying that the human body forms a world of its own, in which yin, yang and five elements are all contained, corresponding to the heaven and the earth. Therefore, when the aura circulates in the body, through the action of the laws of this small world, it can correspond to the myriad of magic spells of the big world. Law.

However, the human body has its limits, and it is impossible to truly accommodate the world, so it is necessary to choose its own path, not blindly.

Next, the bitter Taoist began to explain the method of opening the spiritual eyes.

People often say that the spiritual eye is the place where spiritual energy is stored, but this is actually not correct. To be precise, it is only through it that it can be stored and used.

People who have not opened their spiritual eyes are like a writing brush. To use spiritual energy, they must constantly absorb and use it again. It is like writing with a brush constantly dipped in ink, just like Tang Jie did back then.

A person with open spiritual eyes is like a pen, they can write without interruption.

Therefore, the spiritual eye is not the refill responsible for storing water, but the small hole on the nib. Only through this hole can the aura in the refill flow out in a controlled manner. It is also through this hole that the ink can be reabsorbed. go in.

The distribution of the five elements of the human body has its own characteristics, and the location of the spiritual eye is different, and the effect is completely different. Because of this, starting from the spiritual eye, practitioners must make careful choices.

Xiyue Sect majors in the Heart Meridian of Hand Shaoyin and the Kidney Meridian of Foot Shaoyin, so most of the mind methods are concentrated in these two meridians, and the spiritual eyes are mostly opened between these two meridians.

Among them, the Yin Heart Sutra of the palm of the hand originates from the heart and belongs to the heart system. Its acupoints include Jiquan, Qingling, Shaohai, Lingdao, Tongli, Yincha, Shenmen, Shaofu and so on.

The Kidney Meridian of Foot Shaoyin starts from the little finger, runs through the center of the foot, and connects the collaterals of the whole body. The first step of the Zangxiang Meridian starts from the air points, that is, the Kidney Meridian of Foot Shaoyin. Its acupoints include Yongquan, Yougu, Pylori, and Shenfeng.

Because of this, spiritual eyes can be opened in various parts, depending on their needs.

For example, if the spring is located on the bottom of the foot, it originates from the kidney and belongs to water, its location is on the foot and benefits the earth, and its air is warm and nourishing. That is to say, if the spring is used as the foundation of the spiritual eye, then it is most suitable for practicing the mind. The heart method of the water attribute, but it also has an affinity for the earth attribute in terms of performance. At the same time, the kidney meridian has a strong ability to warm and nourish, and it is easier to improve the realm, so it is suitable for practicing exercises that are mainly water and supplemented by earth. Yisheng, but the combat power is not strong, it is more suitable for students who seek longevity.

But if you are a militant, you may still practice fire attribute exercises, which will get twice the result with half the effort.

In addition to the location of the spiritual eye, there are also methods of cultivating the spiritual eye. Different methods work on the same spiritual eye and have different effects.

Because of this, one needs to determine one's future route before opening one's spiritual eyes.

Why do practitioners have to make great ambitions?

Because only by confirming your ambition, can you know what path to take in the future, and you will not be confused.

Immortal cultivators start from the basics and must be firm in their hearts and know the path they will take in the future. Only in this way can they avoid detours, and once they have taken some detours, they will never be able to turn back.

At this moment, the Ku Taoist talked eloquently about the functions and properties of the various meridians and acupoints of the human body. Hearing the students heartily opened their eyes, and then realized that Xiyue College deserved its reputation. also greatly reduced.

It wasn't until the bitter Taoist finished his lectures that everyone realized that the sun was already waning.

At this time, the Ku Taoist waved the fly in his hand, and said in a clear voice: "Today's class is over. All students can take a book of the Dharma in front of the lecture stone, and open their eyes according to the law. The question-and-answer class will start tomorrow, and I will be there every day. I am here today to answer questions for students, and if you have no doubts, you don’t have to come, just practice on your own. Remember, without permission, the practice you practice cannot be passed on to the outside world, and anyone who communicates secret methods in private will be severely punished.”

Then he saw thousands of books appearing in front of the lecture stone.

This book does not really exist, it only appears between the stone walls, each has its own name, and there are notes under it, indicating where the spiritual eye can be opened for this cultivation method, what are its functional characteristics, and related taboos, etc.

Obviously, this is for everyone to decide their own final path.

"If you choose the fairy road, you can't turn back. Please choose carefully." After saying this, the bitter Taoist disappeared without a trace.

The students gathered in front of the Lecture Stone, seeing the countless scripture stones floating by, they were dazzled for a while, and they didn't know how to choose.

Wei Tianchong looked at Tang Jie: "What do you think I should choose?"

Before he knew it, he attached great importance to Tang Jie's opinion.

Tang Jie replied: "Everyone has their own way, and their own way. After all, it is better to choose by oneself. If you want to ask me, I can only answer. Think clearly first, why are you cultivating immortals!"

Wei Tianchong was stunned. He thought seriously for a while before muttering: "Actually, I cultivated to fulfill my mother's wish and family's expectation. As for myself... I really haven't thought about it."

In front of the preaching stone, countless books were flying, but a gleam of confusion flashed in Wei Tianchong's eyes.

Tang Jie smiled: "Think about it again, as long as you are a human being, you will always have pursuits, and the path you choose is the closest path to your pursuit of dreams."

"What about you? What do you choose?" Shi Meng couldn't help asking.

"Me?" Tang Jie smiled and pointed at a scripture in front of him: "I will choose it!"

The two looked at the same time, only to see that under Tang Jie's guidance, the scripture had turned into a ray of golden light and flew into Tang Jie's palm, and then disappeared without a trace. An identical scripture book appeared on the lecture stone.

"Shaohai Cave Golden Art!" The two shouted at the same time when they saw it.

Shaoyin is the top of all scriptures, and Shaohai is the root of Shaoyin, and it is the first spiritual eye of the Moon Washing Sect.

It originates from the heart and belongs to water, re-converges, and embraces all rivers;

It is located at the elbow to sharpen the qi, force the qi, and cast spells quickly;

Its method is concise and pure, good at attacking fortifications, and invincible;

Gather Qi!

Fast break!

Sunder Armor!

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PS: I just found out that there was a typo. When I first wrote the Tang Jie Practicing Tibetan Elephant Sutra, I wrote the air point as the Heart Sutra of Hand Shaoyin. This is a typo. The first form of the Tibetan Elephant Sutra is the Foot Shaoyin Kidney Meridian. Start to radiate the whole body.