Chapter 225 Learning From Worlds

The One Piece world is a very commodity-worthy world.

Because once Zhou Yang takes the Devil Fruit out of the One Piece world, another identical fruit will appear in the One Piece world.

Just like after a devil fruit user dies, another devil fruit will appear in the sea.

In other words, the Devil Fruit produced in One Piece world is endless.

"Wuluoxing, let's choose an island and an area of ​​3,000 nautical miles around it in the new route. It shouldn't be a problem to assign it to Wanjielou, right? There are a lot of words on the novel net." Wu Laoxing said.

"My lord, please don't worry, all the islands chosen by your lord, and the surrounding area of ​​10,000 nautical miles, are under your control." Wu Laoxing dared not object, this group of people who came here from other worlds is too powerful.

They simply have no ability to resist.

Zhou Yang nodded in satisfaction. Three thousand or ten thousand is just a number for him. He only needs to ensure the 3..peaceful trading environment of Wanjielou.

"Fan Li, starting today, you will be in charge of this branch of One Piece World." Zhou Yang said to Fan Li who was standing respectfully by the side.

"Yes, the shop owner." Fan Li nodded excitedly. Being in charge of a branch shop can better reflect his personal ability.

Zhou Yang looked at it with some pity. He hadn't had a good time playing the world of One Piece yet.

Among the worlds I have been to so far, apart from the world of Zhu Xian, I am afraid that the world of One Piece is the most magical and full of mystery.

And sitting on the battleship Zeus, such an advanced battleship, I can't feel the atmosphere of One Piece World at all.

Maybe you should wait, when you have time, ride a wooden boat like the pirates in the One Piece world, and enjoy the atmosphere of exploring the One Piece world.

Perhaps Zhou Yang played Journey to the West too many times, and a major event that happened in Wanjie Building has something to do with Journey to the West, so he must sit in charge.

In the novel Journey to the West, Xuanzang traveled 50,000 miles westward in the first year of Zhenguan in the Tang Dynasty, and after going through hardships, he arrived at the Buddhist center of India, Nalanda Monastery, to obtain the scriptures.

In the seventeen years before and after, he studied all kinds of Mahayana and Mahayana theories at that time, brought back 150 Buddhist relics, 7 Buddha statues, and 657 scriptures, and has been engaged in the translation of Buddhist scriptures for a long time.

Until Wu Chengen wrote Journey to the West in the Ming Dynasty, it went through the four dynasties of Tang, Song, Yuan, and Ming for nearly a thousand years.

Although there are no complete Journey to the West novels in these worlds connected by Wanjielou, there are more or less similar contents to Journey to the West in these dynasties.

Xuanzang of the Tang Dynasty sought the scriptures from the west, and he had great merit and virtue in the way of heaven.

Li Shimin, Emperor Taizong of the Sui and Tang Dynasties, proposed to let Xuanzang go to other worlds to obtain Buddhist scriptures and spread Buddhist scriptures, and went through all the connected worlds of Wanjielou.

For such a sensational event, the entire Ten Thousand Realms Building is already unknown to everyone.

In the Spring and Autumn Period, Uncle Sun Bao, a doctor in the State of Lu, once proposed that "establishing morality", "making meritorious service" and "making words" are the three immortals.

It is no longer possible to imagine that Guo Jing, who was in the world of Condor Heroes, guarded Xiangyang for many years and killed the sinful Mongolian soldiers.

After all, the large-scale influx of people has been restricted between the worlds, and only individual people can enter or perform task transactions.

Whether it is beheading corrupt officials or lewd-devil robbers, I am afraid that none of them has the greatest merit of spreading civilization and educating the people.

Of course Gao Yao has no way to make a decision on such an important matter.

Li Shimin, Emperor Xuanzong of the Sui and Tang Dynasties, made a start. Buddhism wants to learn and spread Buddhist scriptures, Taoism also needs to exchange Taoist classics, Confucianism needs to revive Confucianism, farmers need to revitalize farmers, and Mohists need to develop Mohism mechanism... ··

Pass through hundreds, even thousands of worlds, to spread civilization and enlightenment.

When these people think about it, their excited muscles and veins reverse, their faces are blood red, and they have already earned their heads and blood in Wanjielou.

"Emperor Tang, we agree with Master Xuanzang as the leader of the Buddhist scriptures, but your country cannot add anyone to the other team members of the Buddhist scriptures.

"Abbot Xuanci of Tianlong Babu World glared.

Such a big cake was exclusively enjoyed by Tang Taizong Li Shimin and Xuanzang.

In any case, these people will not agree.

Tang Taizong Li Shimin was also full of bitterness, surrounded by hundreds of abbots of Shaolin Temple glaring at him, and he was under great pressure.

If so many abbots were offended, it would be difficult for his people to go to most of the worlds of Wanjielou to do missions in the future.

Behind him is a middle-aged monk, who looks twenty-eight years old, wearing a cassock sewn with gold thread, holding a purple gold bowl, and even the staff in his hand is a low-grade spiritual weapon.

There are a total of 108 Buddhist beads on his neck. This is also a spiritual weapon, which was traded by an elder of Tianyin Temple in the Jade Immortal World.

Emperor Taizong of the Tang Dynasty, Li Shimin, spent a lot of money for Xuanzang. Such a set of outfits can't be done without a few thousand value points.

However, with such an outfit, the other abbots were a little cautious when standing in front of Xuanzang.

Xuanzang bowed his head and recited Buddhist scriptures silently. One can imagine his mood during such a vast process of learning scriptures.

Even his Gujingbo mentality couldn't calm down at all.

The so-called non-dispute in Buddhism can't be seen here at all.

"Abbot Xuanci, what you said is not right. Although Master Xuanzang is profound in Buddhism, he is still young. Master Huineng is the perfect candidate." Li Longji, Emperor Xuanzong of Tang Dynasty, came with the sixth Patriarch Huineng.

The number of people from all worlds to learn scriptures has roughly been determined, and there are destined people for the Buddha's crossing.

Therefore, apart from the leading pilgrim, the other pilgrims must include all the current races of Wanjielou, namely humans, demons, ghosts, aliens,...

Each cannot be less.

The sixth patriarch Huineng's clothes are no less than Xuanzang's, and he is already old. His status in Buddhism is much higher than Xuanzang's.

Now everyone is waiting to determine the identity of the leader, Tang Taizong Li Shimin has been unable to reverse the situation.

Keeping Tang Xuanzang's identity as the leader of the Buddhist scriptures is the most important task.

The abbot Xuanci of Tianlong Babu only asked Tang Taizong Li Shimin to make concessions, and did not snatch Xuanzang's position as the leader.

Didn't even mention it, the sweeping monk replaced Xuanzang's words.

Although the sweeping monk's force is high, his Buddhist practice is not inferior to Tang Xuanzong's.

But Abbot Xuanci still did not dare to choose the sweeping monk as the leader, because his prestige in the Buddhist world was far from Xuanzang's status in the Buddhist world.

He only wants a monster from Shaolin Temple to join the ranks of learning scriptures, a three-hundred-year-old peacock demon.

Because of the competition for Buddhist scripture guides, even Yao Guangxiao, the counselor who assisted Ming Chengzu Zhu Di since the time of King Yan, the main planner of the Jingnan Campaign, and Jianzhen monk who traveled east to Japan, dared not pry into the qualifications of the Buddhist scripture guides.

Now in the competition for Buddhist scriptures and guides, I am afraid that only one can be chosen from the sixth patriarch Huineng and Xuanzang.

Because Li Shimin, Emperor Taizong of the Tang Dynasty, was the proponent of the study of Buddhist scriptures from all worlds, most of the people who supported Xuanzang in the Ten Thousand Worlds Tower.

It's just that the sixth patriarch Huineng's status in the Buddhist world is too high, and he is known as the Buddha of China.

Otherwise, the identity of the guide who learned the scriptures would have been determined long ago.

"Li Longji, did you call me?" Novels.com didn't skip words. Tang Taizong Li Shimin looked at Tang Xuanzong Li Longji who was about the same age as him, would you dare to fight with your ancestor?

"It doesn't matter if you know it, don't forget that you just said you were going to leave Tang Gaozu." Tang Xuanzong Li Longji said with an expression.

He saw Tang Gaozu Li Yuan and was persuaded to leave by Tang Taizong Li Shimin.

Because Xuanzang brought by Tang Gaozu Li Yuan was too small, he was not at all competitive with the big one Tang Taizong Li Shimin.

Didn't you see you humble your father?

Nima, if I call you grandpa, I will be full of ancestors and descendants in Wanjielou in an instant.

Chapter 225

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