Chapter 119 Entertainment Huashan Sword Discussion
Wang Zhe told Yang Yi that the four Taoist ancestors Yuan Tiangang, Zhang Guo, Chen Tuan, and Lu Yan did not become immortals, they were just dead.
Over the years, the senior brothers have often discussed the issue of Yang Yi, researching and guessing what form the 'key' is and what its relationship is with A'ke. Wang Zhe was as concerned about this as his four Taoist ancestors.
Yang Yi knew what Wang Zhe meant by 'becoming an immortal'. There are no immortals in this world, and there are no immortals. That is to say, Lao Yuan, Lao Zhangtou, Chen Tuan and Xiao Lu have not fulfilled their destiny.
Yang Yi was their destiny. Before being analyzed by Wang Zhe, he always believed that the four brothers protected him at the cost of their lives in order to prevent him from dying in the conflicts of this world. This was the fulfillment of their destiny.
But Wang Zhe said no, his return was the destiny of the five people, including Wang Zhe. If the sheep do not return to their original world, they have not fulfilled their destiny.
This conclusion made Yang Yi panic. It turned out that the untimely death of the four brothers was really dead. They did not gain the Tao because of it, and their Taoist hearts were still not complete.
As time goes by, Yang Yi's sense of urgency becomes stronger and stronger. If he can't find his way back, not only will he never know who he is, but he will always be lost in a world that does not belong to him. All the promises of eternal love It became a bubble.
The people who originally waited for him in the world finally waited in vain. The people in this world who tried their best to protect themselves are still with a defective life.
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Ake was playing her sun and moon harp in the house, and after counting the sheep for the autumn harvest, the villagers who had returned from delivering food to the Quanzhen sect reported that Wang Zhe and Zhou Botong had returned five days ago.
Zhuang Ding said that Wang Zhe seemed to have caught wind and cold on the road and was slightly ill. Zhou Botong didn't know what mistake he made. As soon as he came back, he was restrained by Wang Zhe and locked in a small dark room to think about his mistakes.
Yang Yi planned to go and have a look.
Wang Zhe and Zhou Botong had just returned from Dali. They left in early summer last year. They left right after the Huashan Sword Discussing. They stayed there for more than a year before coming back.
Last spring, the Central Plains martial arts community held a sword debate on Mount Huashan on the east peak of Mount Huashan. Yang Yi did not go because he was not a martial arts person and had no interest in it.
After the martial arts world experienced the tragic "Jingkang Incident", there have been great changes. The most obvious point is that the Shaolin Temple has gone dormant. It is no longer the leader of the Central Plains Wulin, and there is a lack of top-notch masters in the temple.
In the battle with the Jurchens, more than half of the Bodhidharma Academy was killed or injured, and the martial arts community in the Central Plains was also severely damaged. Then everyone faced a very harsh reality: the Jurchens ruled this place.
Gangs with fixed gates like the Shaolin Temple can no longer openly fight against the Kingdom of Jin, otherwise they will be uprooted, so they can only choose to lie dormant, at most secretly supporting the resistance activities.
Only the beggars with no fixed abodes continue to flourish, but they have paid a heavy price for this.
Fifty years have passed. Due to resource constraints, the martial arts world has shifted from aggregation of sects to individual heroism. There are still top masters, but there are no top sects. Even many sects north of the Yellow River have defected to the Kingdom of Jin in order to survive.
After the Jin Kingdom destroyed the Liao Dynasty, they all surrendered to the Grand Prince's Mansion in the South Branch of the Daliao Martial Artist Group, and also gathered many Central Plains martial arts scum. At that time, the official martial artist group of the Jin Kingdom was the Fourth Prince's Palace.
The fourth prince is the fourth son of Wanyan Aguda, named Wanyan Zongbi, and his Jurchen name is "Wushu". The people of the Song Dynasty called him Jin Wushu. This guy is the toughest militant in the Jin Kingdom, and he and his Fourth Prince's Palace are also Yue Fei's most direct enemies.
The so-called destined enemy, not long after Yue Fei died, Jin Wushu also died. The Jin Kingdom Martial Arts Group is now in the hands of the Sixth Prince Wanyan Honglie, also known as Prince Zhao's Mansion.
Wanyan Honglie was very young, not yet twenty years old, but he was equally ambitious.
In this context, Chongyangzi Wang Zhe acquiesced in the spread of rumors about the "Nine Yin Manual". During a trip to Mount Huashan to discuss swordsmanship, the martial arts community was thinking about peerless martial arts and immortality. Wang Zhe planned to unite the martial arts community in the Central Plains through this event and form a joint force to fight against the Zhao Palace of the Jin Kingdom.
I don’t know what the effect of unity is, and I don’t know whether their Huashan sword competition uses a one-on-one elimination system or a round-robin points system. Anyway, after Wang Zhe came back, he proudly told Yang Yi that he had won the championship.
The runner-up was Huang Yaoshi, Hong Qi, Duan Zhixing and Ouyang Feng.
From this point of view, it should be a round-robin points competition, a very advanced and fair event.
Wang Zhe is the best in the world, and everyone carries the sedan chair. The Central Plains Wulin gives honorary titles to the top five. According to the geographical location of their respective bases, they are called the Supernatural Power, East Evil, West Poison, Southern Emperor, and Northern Beggar.
Yang Yi feels that they have a spirit of entertainment and enjoy themselves in hardship.
Wang Zhe, the best in the world, is no match for him. Yang Yi is certainly qualified to laugh at any move in the martial arts world. However, no one except Wang Zhe knows that Yang Yi is good at martial arts and A Ke is unparalleled in archery. Perhaps Wang Chuyi, the fourth among the Quanzhen Seven Sons, knew a little bit. He and Yang Yi were relatively close.
Others in the Quanzhen Sect, including Zhou Botong, all thought that Yang Yi was a rich man and a financial sponsor of the Quanzhen Sect. He often sent rice, flour, oil and warmth to Wang Zhe. For the sake of money, Wang Zhe Zunyang called him "senior brother" every time.
This situation is very common in the Taoist community. Monks who are not involved in childbirth cannot take advantage of others and need to fool some financial sponsors to support them. In Ma Yu and Qiu Chuji's opinion, Yang Yi was like this, so they were polite to Yang Yi for a while, but they didn't really respect him, and they were reluctant to call him "Master Uncle".
From Yang Yi's perspective, the martial arts talents of the Quanzhen Seven Sons were all mediocre. Although they were better than himself, Yang Yi could not be used as a benchmark for talent comparison. The Quanzhen Seven Sons are far inferior to Yang Yi's five disciples, and not as good as martial arts wizards like Wang Zhe and A Diao.
There was also Euclid in Persia back then. That kid was also a genius. The Seven Quanzhen Sons were not even as talented as their crazy lay uncle Zhou Botong.
Even though Zhou Botong is still a naughty kid, his talent in martial arts is really not overshadowed. He has never practiced seriously for a day in these years, just looking at him and making gestures, purely for fun. But even so, he is still a long way ahead of Qiu Chuji, the best among the Seven Quanzhen Sons.
Qiu Chuji was so jealous that he could vomit blood. His hard work was truly touching.
The relationship between Yang Yi and Zhou Botong is quite good, because he has been coaxing Zhou Botong as his grandson over the years, and even plays crazy with him in his free time. Zhou Botong's mischievousness can also be seen as a child's innocence. He is not snobbish and utilitarian, and does not think that Yang Yi is good for nothing except a few stinky money, so the two are very close.
Yangyi hitched the carriage himself, loaded Ake on it, and the couple went straight to the Quanzhen Sect, which was seventy miles away. He was going to visit his junior brother Wang Zhe to see if his illness was serious. He was also curious about what trouble Zhou Botong got into this time and was grounded for the first time.
You can't blame Yang Yi and A Ke for being overly curious. There really isn't much entertainment in the countryside.
This time, a disaster occurred.