Chapter 1151: Mother Law and Child Law, Reducing the Surplus and Supplementing the Deficiency (Please Subscribe)

ps: I wrote it wrong before. I have changed the cultivation level of the future son of destiny to the Immortal Emperor.

"Wedding Dress Magic Art?"

Ye Suyi was stunned. It was the first time she heard this name.

Could this be the name of the forbidden art?

How did Gu Changge know it?

Gu Changge did not explain much.

The Wedding Dress Immortal Art is actually a branch of the Immortal Devouring Magic Art.

When he was in the upper realm of Daochang Real Realm, the Ancient Immortal Continent was opened, and he used the Wedding Dress Immortal Art to control the life and death of the ancient immortal tribes there.

However, the Wedding Dress Immortal Art he used at that time was not the real Wedding Dress Immortal Art, but only a partial branch evolution.

The real Wedding Dress Immortal Art, as the name suggests, originally means to make wedding dresses for the disciples.

The Wedding Dress Immortal Art is divided into core art and branch art. The practitioners who practice the core art can easily control the life and death of the practitioners who practice the branch art.

In addition, it can also absorb the cultivation level of the practitioners who practice the branch art as nutrients at any time.

Gu Changge prefers to call it the mother method and the child method.

The mother method is unique, and the child method spread through the mother method can become a separate "fake" mother method.

The "fake" mother method evolves and derives again, giving birth to more child methods.

It's like a mother tree constantly growing branches, and each branch can independently derive other branches and leaves, and these branches and leaves can derive more, and this will derive endlessly, eventually covering the sky and the sun.

Gu Changge is now a little confused, why the Wedding Dress Immortal Art appeared in Zixiao Mountain and was regarded as a taboo technique.

He only taught the Wedding Dress Immortal Art to Chan Hongyi.

When he was in the Ancient Immortal Continent, he did not teach the real Wedding Dress Immortal Art.

Where did he get the Wedding Dress Immortal Art in Zixiao Mountain?

Did something happen during a period of time that he didn't know?

"Since you practiced the Wedding Dress Immortal Art, we are destined to be together."

"I will teach you the other part now."

Gu Changge came back to his senses, glanced at Ye Suyi, and without waiting for her to answer, he pointed at her forehead.

Suddenly, Ye Suyi felt that there was a brilliant light falling in her dark and deep Niwan Palace, and then turned into a seed, taking root and growing there.

"This is the mother seed of the Wedding Dress Immortal Art..."

Gu Changge said lightly.

The cultivation that Ye Suyi possessed was not her own, but came from the cousin Zi Susu she mentioned.

The other party used Ye Suyi as a test tool, but did not know Ye Suyi's special fate, and Zi Susu herself did not practice the mother method.

On the contrary, she waited for Ye Suyi to practice, and then determined her own way of practice according to Ye Suyi's situation.

This will lead to the mana she cultivated becoming a source of nutrients for Ye Suyi.

This is also the reason why the word "wedding dress" is in the Wedding Dress Immortal Art.

Of course, another reason is that the existence of the Wedding Dress Immortal Art itself is very strange.

It does not belong to any kind of heavenly skill, nor is it a secret book of cultivation. It is a way of cultivation similar to the way of heaven, which reduces the surplus and supplements the deficiency, and consumes one's own life span, talent, luck, luck, etc., so as to greatly increase one's own cultivation.

This will lead to a situation where practitioners who practice this technique think that this is a heaven-defying practice technique, and the speed of practice exceeds ancient and modern times, unprecedented, and they are crazy about it.

In fact, what is consumed in the dark is only its own potential and future.

"Mother seed?"

Ye Suyi's expression was still a little confused, and she could not understand what Gu Changge meant.

She just felt that after the light appeared in her Niwan Palace, she seemed to be able to use that part of the hidden cultivation power.

Gu Changge nodded and did not explain too much.

If Ye Suyi has the mother seed, then it is only a matter of time before she understands the mysterious meaning of the Wedding Dress Immortal Art.

He took this opportunity to see what Ye Suyi's origins are.

"Then, sir, can I stay with you in the future?"

Ye Suyi did not think much about the meaning of the mother seed. Instead, she felt that after Gu Changge told her these things, he agreed to let her stay.

Her expression became a little happy, but she pinched the corner of her clothes shyly.

Gu Changge nodded slightly.

"I will definitely be obedient in the future and will not cause trouble for you."

Ye Suyi was even happier to see Gu Changge agree, and the tension and uneasiness in her heart were swept away.

Gu Changge did not say anything, but raised his eyes and looked into the distance, as if thinking.

The fog on both sides of the Zigui River became thicker and thicker. Even at night, there were brilliant lights, clouds and mist, and a misty palace tower hanging high in the sky, but there was no more singing before.

The arrival of the Seventh Prince of the Demon Court, Di Kun, and the battle with the Dao Realm old servant beside Chu Xiao almost alarmed the entire Southern Wilderness Ancient Domain.

Now that the battle is over, practitioners from many realms are rushing here to see what happened.

What happened here is also spreading to other ancient domains and the universe at a very fast speed.

Many practitioners have noticed that the Dao Realm old man from Xianchu Haotu is definitely not the opponent of the Seventh Prince of the Demon Court, and now he is defeated and his life or death is unknown.

The descendants of Chu Gucheng, the Lord of Xianchu Haotu, are probably in danger and will not be able to escape death.

Of course, many disciples of major sects are gloating over this and applauding.

When he was at Linshuixuan, many innocent practitioners died tragically due to Chu Xiao's impulsive actions. He could only say that he deserved such consequences.

What's more, the battle between Xianchu Haotu and Demon Ting was also caused by the fact that the ninth prince of Demon Ting was killed by the strong men of Xianchu Haotu.

It is natural and understandable that the seventh prince of Demon Court comes here to seek revenge.

Although Xianchu Haotu can be regarded as the strongest force in the Xiyuan civilization, its background is far less profound and long-standing than forces such as Zixiao Mountain and Yuxian Palace.

However, since these eras, it has developed extremely rapidly and has also been squeezed and targeted by many forces.

Now, Xianchu Haotu and Demon Court are fighting, and these forces are also happy to see this scene, hoping that both sides will suffer, so that they can reap the benefits.

The more brutal the war between Xianchu Haotu and Demon Court is, the happier they will naturally be.

Of course, some practitioners have noticed that the conflict between Chu Xiao from Immortal Chu Haotou and the mysterious young master in white, his identity exposed, and then the Seventh Prince of Demon Court came to seek revenge. Isn't this a little too fast?

Or is the timing just right? The Seventh Prince of Demon Court happened to be in the Southern Wilderness Ancient Territory during this time?

For a time, there were all kinds of speculations.

Some people also suspected that the hostile forces of Xianchu Haotu were sending news to Demon Court, knowing that the seventh prince of Demon Court was nearby.

So he told him the news, and then the seventh prince of Demon Court came quickly.

In short, the current situation of the Greek Yuan civilization is like this. The strongest forces on all sides appear to be peaceful, but in fact there are undercurrents. .

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